# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068778:0062 # Permalink to this reading: https://leibnizlegible.com/page/00068778:0062?run=74 # Title: Leibniz-Handschriften zu Deutschland LH 12, 3, 4 # Folio 31v, page id 00068778:0062 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 30r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068778&page=62 # Source image: https://digitale-sammlungen.gwlb.de/content/00068778/jpgs/default/00000062.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 25 lines, status machine # Lines: 25 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Ecclesia habet potestatem quandam indirectam in sa- cramentum matrimonii, et potest efficere, ut matrimo- nia, quae antea fuerant valida, sint imposterum irrita et ut contra, quae antea fuerant irrita siant imposte rum valida. Patet hoc ex perpetua Ecclesiae praxi. Constat enim, eam nunc noua matrimonu impedi– menta dirimentia statuisse; nunc ea, quae antea statuta erunt, relaxasse; idque patet ex illis qua his versibus veteribus inclusa erant: Feroc, conditio, votum, cognatio, crimen, Cultus disparitas, vis, ordo, ligamen, honestat Si sit affinis, si forte coire nequibis. Si sponsam rapias, si clandestinus inibis. Haec celebrancta vetant cornubia, facta retactant Alii his otuntur versibus: Ordo sacer, votum, nec non sponsalia firma Atque duplex crimen, quadruplex cognatio raptus, Sibaptisma deest, aetas, testis, parochusque, Exhis impedimentis dirimentibus pleraque non tam jure dimino, quam jure Ecclesia posititio introducta et variata esse, satis ostendi potest. Nam ut defectum baptismi, et coniugium praecedens non- dum disolutum, juris diuini; defectum autem con- sensus