# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068778:0071 # Permalink to this reading: https://leibnizlegible.com/page/00068778:0071?run=74 # Title: Leibniz-Handschriften zu Deutschland LH 12, 3, 4 # Folio 36r, page id 00068778:0071 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 37v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068778&page=71 # Source image: https://digitale-sammlungen.gwlb.de/content/00068778/jpgs/default/00000071.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine # Lines: 26 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ded hmc per gradus ad nostrum institutum veniamus sequitur Positio haec: Legislator quoque Cimcilis ex natura rei habeat potestatem efficiendi eadem ratine ut matrimonia quaedam valida vel inscalida habean- tur; ac proinde posse eum constituere impedimenta matrimonii dirimentia aut constituta laxare. Haec Positio est D. Thomae in 4. d. 34. 4. 1. art. 1. ad 4 cujus verba haec simt: Matrimonium autem in quantum est officium naturae, statuitur lege naturae. n in quantum est saccamentum, statuitur jure diueno; n in quantum est ad officium communitatis, statuitur 1 lege circiliinet ideo ex qualibet istarum legum potest n aliqua persona effici ad matrimonium illegitima nt necest simile de aliis saccamentis, quae sunt sacea- in menti tantum. Et notabile est D. Thomam non adjicere quartam legem, nempe Ecdesiasticam posi- tivam, quia eam comprehendit sub ciccili, aut sal- tem ciuili potestati quodam modo obnoxiam esse agnoscit. Sequitur hac nostra positio manifeste ex praecedentibus alquoniam enim potestas Eccle- siae in matrimonii sacramentum consistit in potestate ejus, quam habet in ejus facramenti materiam; scilicet contractum ciuilem nuptialem; et vero contractus cimilis nuptialis nonminus, uno multo multo magis subjeches