# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068778:0074 # Permalink to this reading: https://leibnizlegible.com/page/00068778:0074?run=74 # Title: Leibniz-Handschriften zu Deutschland LH 12, 3, 4 # Folio 37v, page id 00068778:0074 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 36r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068778&page=74 # Source image: https://digitale-sammlungen.gwlb.de/content/00068778/jpgs/default/00000074.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 24 lines, status machine # Lines: 24 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. mentum non esset. Addit Tancredus omnes, quos viderit qui post Sanchesium scripsere, idem docere, ac ne aliar quidem rationes afferre, quam quibus usus est iam han- chesius, excepto Hurtado et Auersa; atque inde ju- dicari posse, validas admodum esse rationes quas attulit. inus Basilius Pontius Sanchesii aemulus, inlibro quem de sacramento matrimonii edidit, quo San- chesii luminibus efficere conatus est, nulla eorum reverentia quos Sanchesius suae sententiae tum autores, tum sectatores habuit contra scribere ausus est. Sed Tancredus, hanchesii hypecaspistes, opere suo dematrimonio, quod Panormi in dicilia duobus voluminibus anno huius seculi 48. pro- diit, id egit, ut Sanchesii famam contra Pontri velli- cationes tueretur. Pontius argumento contra hanchesium utitur unico, quod ipsi videtur firmis- simum et si, inqguit, sacramenti hujus materia sit contractus ciecilis; eo ipso tamen, quod ea materia a Cristo ad usum sacrum elenata est, non subditur amplius potestati principis secularis; quema- nodum licet Lomoante ordinationem sit materia n subjecta iurisdictioni seculari, et similiter bona alia et