# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068778:0075
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# Title: Leibniz-Handschriften zu Deutschland LH 12, 3, 4
# Folio 38r, page id 00068778:0075
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 39v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068778&page=75
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 25 lines, status machine
# Lines: 25 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

et praedia; altamen post ordinationem, vel postquam
doriatione, sacra vel Ecclesiae facta sunt, abstrahuntur
a Dominio secularis principis, isque nullam neque
in persona, neque in bonis jurisdictionem habet; sic
ergo, inquit Pontius, et in nostro casu dicendum
est, postquam matrimonio accessit ratio sacramenti.
Ad hoc Pontum argumentum ita respondet Tan-
credus: similitudo Pontii ab homine insa-
cris orilinibus constituto aut constituendo, vel
vasis aliis ne bonis Ecclesiae datis dandisve
adeo non pugnat in nos, ut contra retorqueri
possit in ipsum. Nempe quemadmodum de per-
sonis ordinandis aut vasis dicandis, antequam
reapse ordinentur aut dedicentur, disponere
potest Respublica: fita et de contractu cicili,
antequam ad esse sacramenti eleuetur. Sed
mihi, ne quid dissimulem, videtur regeri posse pro
Pontio, Christum jam statim abinitio, quando
sacramentum matrimonu instituit, semel muni-
uersum omnes contractus Christianorum nupti-
ales iri sacramenti vim eleuasse, neque in singulis
contractibus nupti alibus peculiari reseruatione
opus esse: Qodem porsus modo, quo hanchez con-
tendit, Ecclesiam sibi jus statuendi de contractibus
nupti-