# Leibniz Legible — https://leibnizlegible.com
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# Title: Leibniz-Handschriften zu Deutschland LH 12, 3, 4
# Folio 38v, page id 00068778:0076
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 39r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068778&page=76
# Source image: https://digitale-sammlungen.gwlb.de/content/00068778/jpgs/default/00000076.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 25 lines, status machine
# Lines: 25 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

nupti alibus, Principibus adentum, reseruasse; quod po
stea excutiam. Solidior ergo responsio pro Sanche-
sio contra Poncium haec est, quod christus ejusmodi
reseruationem nullam secerit, nec Principum secum
larium jus diminuerit, quando contractum nupti-
alem ciuilem eleuartit ad esse sacramenti, quoniam
ipse Christus satis testatus est, regnum suum non
esse de hoc mundo. Ft si ex eo, quod Choistus
matrimonium secit sacramentum, sequeratur
contractum nuptialem esse a potestate seculari
exemtum, sequeretur, etiam exemtum esse a po-
testate Ecclesia; nam ratio saciamentorum, quae
est juris diuini, aeque est supra jus Ecdlesiasti.
cum positivum, ac supra jus seculare. Quoc si
dicit probabilius esse, id Christum reseru asse Eccle–
sia, quam reliquisse Principibus; respondebinus
quod ex solis conjecturis Principes seculares jure
tanti momenti privandi non sint, et quod
contra potius potestas secularis a Christomi-
nime imminuta praesumitur. Et certum est
personas et res Ecclesiasticas non esse adeo
potestati seculari exenitas, ut nota ex causa
rationa bili exemtio cesset, quipse quam ex jure
diuino esse probari non potest iddem ergo de
Con