# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068778:0102 # Permalink to this reading: https://leibnizlegible.com/page/00068778:0102?run=74 # Title: Leibniz-Handschriften zu Deutschland LH 12, 3, 4 # Folio 51v, page id 00068778:0102 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 50r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068778&page=102 # Source image: https://digitale-sammlungen.gwlb.de/content/00068778/jpgs/default/00000102.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine # Lines: 27 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. in illis incidenter tractantur quastiones de validitate matrimoniorum, sed etiam officiales Ecclesiastici ita pro- nuntiant. Nam cum anno 160b. Henricus V. instantisi mis dleri precibus concessisset, ut de validitatibus matri moniorum non nisi ipsi directe judicarent, hanc conditi- onem addidit, ut inter pronuntiandum leges Regni et iam super matrimoniorum validitatibus latae, obsea rentur. Inutile autem fuerit citare Afesta Partamenti cum eorum non sit numerus, et, ut in re constante et certa pleni sint illis omnes Arestorum compilationes Louetii, touetii aliorumque. Nec vero dici potest, hanc ordinationem non esse introductricem nossi juris, sed id ot tantum quod diccini est juris, reduxisse. Parentibus enim obedientiam a liberis deberi, et Fuaristum Pontificem respondisse, conjunctiones aliter factas non matrimonia, sed contubernia habendas, can. 1. caus. 30. qu. 5. Verum hoc nunc quidem a nullo Catholico dici potest. erroris enim argueret Eccle- siam, quae illis in locis, ubi leges contra non sunt haec matrimonia admittit. Fuaristus respondet de jure Romano sui temporis, ubi consensus parentum necessarius erat nuptiis, ut vel hinc appareat, Ponti- fices veteres credidisse, quod leges, a Principibus secu- laribus circa validitates matrimoniorum latae sint tenendae. Et vero consensum parentum jure naturali et diuino ad ipsam matrimonii essentiam pertinere ne