# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068812:0757 # Permalink to this reading: https://leibnizlegible.com/page/00068812:0757?run=74 # Title: Leibniz-Handschriften zu Braunschweig-Lüneburg LH 23, 2, 21 # Folio 380r, page id 00068812:0757 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 385v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068812&page=757 # Source image: https://digitale-sammlungen.gwlb.de/content/00068812/jpgs/default/00000757.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine # Lines: 46 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Ratis bon. ann. 1696. n. 197. Beußtergunus aert essheste foceipenn frirdent Instrument so hiee din puncten Regigions dugrget, t nous nin sinde veudever Romiph- Latholishan princisiis. Erder Eondis furst unde olso auch em Roiniph Wotholischer ese verechtiget sime rigenr religion, saube vellen venisemgen rroct sive depere save de observantia pro annexo atholiola religionis gehotten irdt, in ceimem goat n socude pablicerm zu- flhren, wann shon dieselbe respective Ao 2618 vier 1624. rwrieen privatum noch publice in dem Zaudt grubet oer. greitesen avorieni viulips adart: Y. fustr. Pac. observat 31 pag. 255 Et Pieut Augustande lon fessioni addietitse cularibus principibus et statibus notestate dueali et Principali suporioritate, et illaesa Rom. Amperie religionis Pace, Aucyurtanam confes sionem un suis Principatibus ac Provinciis s. Aliamsi antea Catholiet exstiterint) commodo et apto ipsis tempore intro- ducere concessum: ita etiam ex hoc fundamento catholico erinapi, Cathocicam religionem in Pro- vincias, in quibus solus Dominus qubernans exirtit quando ex quocunque, tempore illi placetiintro ducere nullo modo prohibitum, Sed quoque concessum manet. Male erge existimant inter qluos Atiam Monzambano d. stat Emp. Germ. c. 5 fol. 115. videtur esse, qui lescistimant, Drincipibus ac statibus Catholicis nihil vel minus, quam et chtholiis, competere juris circa sacra haec, quoniam Episcopi peripsorum touitoria jus dlioecesanum ac Epircopalia omma excrcent, quae Acttholioi sibi vindecarunt. Siquicem vulgare istud axcoma: ousus est regio, Ejus eteam ent religio: inter catholicos et Acatholioos nullum incluatdis crimen eque ulla apparet dixerritatis ratio, cur Catholici hao in parte ceterioris esse clebeant conditionis, quam Acatholici: et hi eoieso inciquae usurpationis sese inculpant, quonam atque omnes antenac erant candliei quanto his jus reformandi et reliqua ipsi annexa non competere dicunt. Lec obstat, quod Epircopi per Cathol. territoria juribus suis adhuc gaudleant: obteinet errim hic vulgatum illud: Quod quis peralium facit; idipsement secisse putatur: tur mmirum ab exersitio hoc fecenesaum. Mlua non minus catholicir, quam Aucgustanae Contessioni addictis competit, hoc apud illas fit per Esercopos, hi illu ex Pace religiora se acquibivisse profitentur Idem passim impiimis ese fgratie schazii solida deduetcorep. 4 34