# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00069350:0032 # Permalink to this reading: https://leibnizlegible.com/page/00069350:0032?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 5, 11 # Folio 16v, page id 00069350:0032 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 15r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00069350&page=32 # Source image: https://digitale-sammlungen.gwlb.de/content/00069350/jpgs/default/00000032.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Et hoc ipsum maximi contra philosophos veteres novosque mere materiarios momenti est; nec qScio an quicquam sit consideratu dignius in tota philosophia. Interim valgo in scholis de principio active dicta etsi non pariur si aliquid veri habeant, per omnta non in multis g. quaedam in seholis de principio tamen non probamus non actieasin rebus dicta sunt male; et se non satisdistincte non deo tamen explicata fuerent malequ epplicata. Ut taceam nec origines eo recte fuisse sed nec oregins ortus plerisque rationibus, quas Theses ista compendio exhibent, alibi lic dudum a nobis dudum licea propositis, productis, ea vis in Cst, quae demonstrationis ha ut ut demonstrationit habitu indui possint: quod tamen ideo differimus, ut intellectis responsionibus quas dissentientes aliti aliqui viri docti afferre sibi posse fortasse videbuntur, (quanquam nendum occasione licet data aliqui natu a aliis licet sese se oppione jondum ostenderint habere se quod nis reponant) argumenta deinde tanto firtius astringamus, ac s scrupulos melius eximamus vel potius praveniamus. seu formi jaque laeserint in se hondum na argumenta invenerint)