# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00069350:0037 # Permalink to this reading: https://leibnizlegible.com/page/00069350:0037?run=74 # Title: Leibniz-Handschriften zur Philosophie LH 4, 5, 11 # Folio 19r, page id 00069350:0037 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 20v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00069350&page=37 # Source image: https://digitale-sammlungen.gwlb.de/content/00069350/jpgs/default/00000037.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. G. G.L considerationes de virebus insita In concurru Deicum creaturis duci solet actionam fattam Deo et totam creaturae (velut pro indiviso) tribu endam, Sed hoc moderatione indiget: quiequid perfectio nis in est, adeo emana; quod ultra est eteatura proprium eit. Si actiones competunt creaturis, competae et vire nam actiones (per se scilicet) sunt exercitia virium pertempus; et ul nostra dynamica ostendunit, sunt in ratione composita virivin temporumque vi duc la nee in tempus. Sed hoc intelligendum est, ut diximus, deacto nibus perse sumtis quae mera puraque sunt atque irrefracte virium exercitia latque adeo naturaliter cprofluunt ex agentis potentia ac nicu, violentiam nec faciente aliis, nec ab is patiente: quale virium exercitium eet motus corporis spontanea uniformitate progredientis ut impetum net aceiquiat interim nec perdat. Et licet talis actio pura nusquam detur, abstractione tamen animi intelligenda est atque astimanda, quoniam prius consideranda sunt quae per se ipsunt rebus quamquae per accidens illis obting dnt. Omnis substantia quae patitur simul agit: tende licet deum compares spinitui organa qrer flan ti, creaturas organtis; tamen et sistula nisi ren i sua gerent un a elastica, tremerentque, non sonarent Vurando actio tribuitur corpori, utique aliquid novum, ultra meram ipsi tribuitur habilitatem passivam hane actio non potest esse modificatio rei mere pas. siva quia modisicario nil niri limitationem. substantiae adjicere potert ad eoque non auget, sed re stringet.