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# Title: Leibniz-Handschriften zur Philosophie LH 4, 5, 11
# Folio 20r, page id 00069350:0039
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extenditur
puo divesionemus vident) est aggregatum merum seu quad
uno (ut ita dicam) spiritu non continetur, adeoq non consfi
luit unam substantiam ut naturalis: naturae vero ma
china seu corpora organica animas vel aliquid analogum el
velut vitale habent tanquam principium verae unitatio: quo
etiam sublato exrerum natsura, nihil reale substantialea su
perforet in creaturis.
(10.) De inde videtur magis comparari posse natura eum
automato quod motum  insita confinuat, quani cum montuo quo
dammachinae genere non ultraquam per manubrium ab
creterno mpellis procedenfis. Uittaccam etiam ma-
chinam mlanubrio motam vimhabere en impetu per motum
concepto, etsiis frictione rursus soleat abcordere.
(11.) Sut in nobis anima vel entelechia non est superflua
ita nec n aliss rebur? et licet omnia mecManice vel
mathematice siant in materia, tamen omnia simulet
metaphysice siunt in eadem; immo et moraliter sal
tem intelligentium respectu.
Tuscam vel da cretum dei de rebue non dat illis simplliven
denominationem extrinsceam sedremita assicit in
frinusece, ul aliter se habeat, quam si deus non jussissei-
jussumes adeo vel decretum ins primava creatione factum
de lege aliqua a creaturis imposterum servanda sic affecit
et Ractenus perfecit creaturas, ut jam ex ipsarum na
fura C concursu tamen Dei necessario accedente: oa
servatio legis conseoucexet ar.
Ut melius appareat discrimen inferid quod per divinam
volunitatem sit qnae ternatv aliter, et id quod sit exlege
insita nebus sel naturaliter; sumamus exe mplum et
fingamus deum velle ut corpora terrestria tendant ad ter
ra Centrum nullo tam en mechanico ad id praestandum
adhibito artificio: tunc res dibel praesfari exetraordinaria
dec apera (id est miraculo) vel ope forsan alicujus Angeli
sive intelligentiae quatos ortibus olim assigebantur. Sed si
Deus velit ut corpora à Centro recedere conentur, et facial
ab
ovagatione
tantum concitari ipsa in motum augatim autem prohibe
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