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# Title: Leibniz-Handschriften zur Philosophie LH 4, 5, 11
# Folio 26r, page id 00069350:0051
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 25v); this page is its right half.
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine
# Lines: 29 recognised, mean confidence 0.96
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# After the first blank line: the recognised lines in reading order, one per line.

partes, omniaque futuna etiam tempora dese exporrigentem, qua
se illa nisu perpetuo ac incessanter una malias incumbant,
obicibusque ze motis efficaciter adigantur: Cujus efficaciae De
vinae quasi particulam in una quaque masteriae pontione per–
pelim operantem, et quasi connitentem, siquib ipei illi corno–
ri separatim tanguam propriam virtutem ad scribere voluerit,
per me quidem id facile licebit: dummodo illam non materiaein,
si, ut tati, sed jam abedem virtate Dec motrice (isli utique forin
se ens adveniente) formatae, actae, in certum scopum finemus
in cassanter directa, essentialem concipiat. Vix interim
fero desi derium ultenionis assertorum illorum novissimorum
explicationis, quâ certior evardam, urm viri Nobiliseimi
mentem, acu, quod ajunt letigerim, nec ne? planeqe mihi persua,
deo, ei quid hujus mea solicitudinis adipsius notitiam forte
pervenerit (quod egintem haut quagnum notim) id, ab animo
optimo virtumque iphine rariorum colentishimo profectum
aeguo vicissim animo exeptum irix.
Veram et accuratam divinae existentiae demonstrationem juvani pon
tius quam impediri erbitor nostra substandiae notione, ut aliquando
clarius patebit. Materiam accipere pro pure passino cuivis licet
nec ego ab hoc usu abhorreo, sed itaiucompletum guddam eet, nec
dubertantiam absolvit. Fateor omnia in corpore, si vim motricem
adimas, esse pure passiva et deum vim motumque ei largiri, adeoque quod
agunt res corporca divinae voluntatis efficacia fieri. juterim
non arbitrori extrin secam tantum denominationem Einc corpori,
bus tribui, sed revera divina illa efficatia aliguid in Materia pro-
duci nempe motum, vel potine (quia motus minguam existit
non magis qucum tempris) id quod in motu maxi me reale est, cililet
vim motricem; sirie qua corpus ut arbitoref nec substantia eset