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# Title: Leibniz-Handschriften zur Philosophie LH 4, 5, 11
# Folio 27r, page id 00069350:0053
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 28v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00069350&page=53
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine
# Lines: 33 recognised, mean confidence 0.96
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

seliendo solumque ad eo Deum esse qui agat, nec tamen agatum
Corpori sive subsfantiae corporea jam formatae, ac divinitue ala
eam ipsam virtutis divinae, qua agitur, particulam
si fas est
ita logui: )t anguam propriam adtribui posse, imo (: quod nunc
amplins concedo:) ut tali ad tribui debere, nec sine ea couicgnam
eorum quae operatur explicari pose. Incateris qualisunque discensus
noster in vocibus magis, quam circarem, opipor, hae rebit; quando
vir-Qobilissimus substantiae nomen et appellationem denegat
materia in statumere- possivo considerate, ut pote quasit im
completum quiddam, solamus adeo materiam jam formatam seudi
vinitus ab ipsa mundi creatione in cescanter attam et sic in gaid
dam completum coalitam, substantiae nomine dignatur. Quod
uti per me aidem ipsi liberum est et mihi aliisque conseguen,
ter, stante hoc voris significatu, fatendum, omni substantiae in–
esse viitatem agendi, nec ipsam substantiam corpoream (:
non magis quam spiritmalem:) abagendo cestare ungnum (oue
vel ex hab ipsa ratione (quod virtus illa in qua substantia corpopea (recfich forte
m ipsa) operation, Sherituatis est. Mondam tamen interim
vitere possum, cur non aeque liberum fuerit antecessoribus nos,
tris, aut sit hodienum coalaneis, eadem substandie voce lati
us uti pro omni eo quod sive jam actu moveatur eaque virtute
un
se movente in alia perpetno costatur (:, id quod de omnibus
Corporibus actu nunc in hoc mundo existentibus labentiseime.
sateor:) sive actuali ejus modi nisu divinitus imprimendo ad
huc destitatum concipiatur (. in quo Hatu si nunquam exti–
tit, materia helinuui tamen, opinor, aliquandia a Deo, si voluis,
sel potuistet) merum accidenh non est nec intia sionis subjecto quom
dam ad ex istentiam suam indiget. nondum, inguam, video, quojire
quove commodo lationem hanc vocis significationem. tot praeri
tim seculorum praescriptione quasi roboratam, invitis etres
clamantibus, adeoque non sine novo tumulla scientiarum pro