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# Title: Leibniz-Handschriften zur Philosophie LH 4, 5, 11
# Folio 27v, page id 00069350:0054
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 28r); this page is its left half.
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine
# Lines: 30 recognised, mean confidence 0.94
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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gressum aliue remoraturo, extorguere velsimus cm interim, non
irritatis his erabronibus, intentum nihilominue obtinere qumue
et pari fruota sic minus reluctativus in eutcare, quod omnez sub,
stantia corporee et materiales, prout in reuva natura jam ex,
tant et actu ipso reperiuntur, activa virtute divinitue inipsie
et peripsas in ceseanter, operante praedita sint. Quod i insuper
substantice corporea sic acreptre contradistinitam, pro re
ipsam quoque materiam, substantia tamen, ut al respective in com
plela, h. e prore sine ullo subjecto intraionis subsistere valente,
habeamus, tanto remotiorez erimus à Spinose sententia, qui son
lum Deum prosubstantia ex eo solo habuit, quod a recepta vo–
eis hujus acceptione longius ad huc discendens, ad eo strictam prae-
ter necescitatem omnemus utilitatem (. nisi quod ipsuis proposito seri
viebat) definitionem procudiscet, qua nulli enti praeter Deum
convenire poterat.
Celeberrimi Sturmii reponsio simul et eandorem ejuset
meditandi vim vetendit. Non abhorrere eum a mersententich
non nullis ipsa ejus verla confirmant, qibus ait; Corpori sige
substantia corporea jam formatae ac divinitus acta, eam ipsam
vintutis divina i guaagitur, particulansi fah est ita loqui
(. vel meo modo loquendi exprestionem) tanquam propriano
attribui posse, imo, (quod nunc ampliis concedit) ultali attribia
LS
debere, necsine ea gnicquam etrum quae operatur cepticari
posse. Interim ivoca notionem substantiae meam non
mipon quod haesit ad huc non nihil vir clarissimnis, cum me
ditationem istarum fontet non dum satis fuerint aperti. Ma-
teriam nudam, in quasciticet nulla sit vis agendi, non magis
censeo ad milti posse, quam vacuum seu substantiam, mqua
nihil sit alcuduum extensio. Itaque ut nullus et locusva-