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# Title: Joannis Raphson, Angli, Demonstratio De Deo Sive Methodus ad Cognitionem Dei Naturalem Brevis ac Demonstrativa (shelfmark Leibn. Marg. 147)
# Folio 104, page id 1030841071:0108
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030841071&page=108
# Source image: https://digitale-sammlungen.gwlb.de/content/1030841071/jpgs/default/00000108.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine
# Lines: 29 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

p fellanea
DLA
A.
Ad Fundem.
Amice Colendissime.
Am tandem ad eateras Animarum For-
mas dereniemus, quas in hac Epistola
simul complectemur. Jam olim emi
nuerit de etiamnum inter quosdam emt
nec, opinio eorum qui animam qualt
a200naoua quoddam Dirinitatis conce
perine, in quam sencentiam olim iverint
Stoici _ inter Recentiores quidam En
thulasta quorum meminise vix OPCCE
precium erir; neque meliorisnotae (unt
Philosophi illi qui commune Incelligens,
seu Unicum Univer(alem Intellectum quem
acentem nominarunt, in mundo cabili-
verunt, cundem que hominibus provaria
ratione de dispositione Organorum tuo.
rum impertiverinc. Ab hisce quidem
non mulcum abludit (inter hodiernos)
B. de Spinosa, qui in Ethices (ux Parte 2d2.
Prop. 10. haec habet. Ad Essentiam ho-
minis non pertinet esse substantiae, sive sub-
stantia formam hominis non constituit. Et
PrOD.
In hanc opinionem nuperrime irerie, R. BurtheSB.
in Epist. ad V. C. Z. Lock.