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# Title: Joannis Raphson, Angli, Demonstratio De Deo Sive Methodus ad Cognitionem Dei Naturalem Brevis ac Demonstrativa (shelfmark Leibn. Marg. 147)
# Folio 142, page id 1030841071:0146
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030841071&page=146
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine
# Lines: 30 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

142
Epistola Miscellaneae.
mutuo sapissime in rirales eraturis. IN
dehomunculi, ad instar Cadmaorum Era
erum e gleba prolilientium, uniuscujus-
que Cux Libidinis Audio(i, sese mutuo
quasi quotidie insidiis adorirentur, d nI
prohiberent Leges, rerera jugularent.
TIomines, mi Amice, non rationalesna-
scuntur, sed hunt, siquidem omnino
tiant, quodraro contingit; Cum princt
pio quidem rationis nascuntur, sedidra-
u
ro in actum ommino, rarissime in un
Formem de continuum, prorumpic. Sta-
tus ergo natura (quia de ipse homo) re-
vera mixtus esse mihi videtur c natura
Scil. rationali e bruta; hoc est, neque
catus est purae pacis, qualis esset pure ra-
tionalis; neque puri belli, quia brucali-
tatem libi ascirit ex labendo FTOmo, d
ex Ratu libero in serriturem, c rationali
in brucum, cDirino in Cemi-diabolicum,
n, C. humanum degenerarerit. Pastio
nes (quibus unusquisque subditus CA)
non necessario e semiper sibi inricem oc-
currunt contraria; h. c. non semper ad
bellUI pErIOVeNE. SaPIUS auteM prE
valent ARectus humani quam quos aut
ratio aut leses cohibere valeant; Ft da