# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0016 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0016?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 4, page id 1030877386:0016 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=16 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000016.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Guestion is broucht tothis issue, Whether the object of sighe be che cansechaciris seen. But forthese mords, propolins Ofche obieet by ehe Understandins eo che Will, P understand ibem not. Aeain, heofcen useth sueh mords asthese, TheWVill willetH; theWil Suspendechies act, (id est, the rill willeth not:) enc Understandins propolech; the Understandins understan- dech. Acrein also lveth the nhole Duestion. If they be true; J; iffasse. He is inthe errour. Acain, themhole question is decided, hen this is decided. Ntre- cher hechacwillinss permicrert a chinsco bedone, when Wichouelabour, danser, or dirersion of mind, te mishe harehindered ic, do noc Wrillchedoins oFic. Aeain, the mhole Questionof Free. Willis included in this, Whecher ehe Will determine ic selF. Acain, it is included in this, Whecher ehere be an unirer- Cal Crace, which parcicular men can cake, wichoue a parcien- lar Crracetocake it. Castly, there betmo onestions; one, Whecher a manbe Eree in suchi chinss as are wichin hispover, eo dowhache WilI; another Whecher hebefreccoWilI, rrhich is as much asto Cay (because ill is Apperite) it is one Question, Whecher hie be Frec eocac chac has an Appecire; and another, Whecher he befeccco hare an Appetice. In the former. Whecher a manbe Frecco do whrache Will, Jarree with ibc Bistop: Inthelatter, Whecherhebetreeto Will. Tdissent fromhim. And therefore all the places of Scripture, that he alleade eth to prove that a man hath liberty to de rhat he Will, are imperrinent tothe gnestion. Ts he has not been able to distingniss betmeen these trmo Questions, be has not done well to medale mitheither: if he has understood them, tobrine arsu- ments roprove that aman is frec to do is haWill, is to de ale unince. nnonstys and frandulent ly With his Readers. Andthus muchfor ihc State ofthe Duestion.