# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0027 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0027?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 15, page id 1030877386:0027 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=27 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000027.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 61 lines, status machine # Lines: 61 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ntea are M Por IIto et he hich Cer. fore. ihat Core- eom. veth. Cnol. ASos hem ere ihe viclo dto Ht, ad his sc ed ior ano- from passe, FC01M HOWH. AS Ho la 15 cessary; for the definition of Necellary is that which cannot possibly be othermise. And hereas they that distingnisti be- teen Gods Praescience andhis Decree, Saythe. Fore. nomledee maketh not the Necessity withour the Dcoree; it is liule to the purpose. Et sufficeth me that mhatsoever mas fore-bnomn by God, vas necessary; but al thines vere Fore. Lnonn by God; andi therefore all thines vere necessary. And as for the distinction of Pore. Knomledse from Decree in Cod Mlmichty, Lcompre- hendit not. Theyare Acts coeternall, and therefore one. Andas for the Arcuments dramn fromnatura reason they are set donnat larce in the end of my discourse tomhich the Bistop maketh his reply; miich hom meil he hath ansvered sal appear in due time. For the present, the Actions mhichhe chint- eth proceed from liberiy of nill, must either be necessitaled, or proceed from fortune, mithont angothercause; for certainly ta Nill is Impossible mithont thintine on mhat he milleth. BWE it is in no mans Flection robat he Ball at ary named time bercaster thinte on. And this Y take to be enonch to clear the understandins of the Reader, that he maybe thebetter ablero Fudee of the Follomine Disputation. L find in those that rorite of ihis Arrument C especially in the Schoolmen and their Pollovers) so many mords strancers to our Lanenace, and Such Consusion and Lnanity in therancine os ihem, as thata mans mind in the readine os them distineaisheth nothine; And as thines mere in the becinnine (before the Spirit of God vas moved upon thc Abiss) Tohu and Bohu, thac is to say. Confusion and emptiness; se are their dis- courses.