# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0050 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0050?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 38, page id 1030877386:0050 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=50 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000050.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (38) Fle hath very liile reason eo say tbis. Ie requested me toret him my oxinion in roricins concernine Frec- Will. Wrhich Ldid anddid let h.m lenom a manvas Free in those ebines that ivere in his porver, to tollon his Will; bat chat hemas not Free to Nii, ehat is, that hes miil dia not follon his will, which) expressed in these moras, che Mneltionis, Whecherche will to vorice, or the willeo torbear. comcupon amanaccordine eo his Will, or accordins ca any ching elle in his oun poiver. Fle that canxot understand the difference betmeen Free eo doit he wiil, andEree eo WIII, is not fir (as Phave (aid inthe Statine of ihe Duestion), tobear this (ontroversie disputed, much le (5 +obea rriter in it. Hlis consequence, it a man DC HOEFrCC 1O Wwill, he is noc a Free, nor a Voluncary asene, and his say- ins che Frcedome ot the Agenis From che Frcedome ot thC Wil, isput here withont proot; nor is there any considerable proos of it thronchchehole B00 lereafcer offered. For hy: he never before had heard (Y believe) of any distinction be- emcen Frectodo and Frectowill, mhich mates hin at(o say itche Will hore noc porver orer ic (clF, che AgenE isnomore Erec, chana Scaft in a mans hand. As if it mere noc Freedome enonch for a man eo dotrae he will, aless his Will allo have poner over his WVill, and thatbis NIII be not the pover et self, but must have another poiver within it tode alt volun- taryacts. EIF ic Be precilely and ineritably decermined in aII occur- rences Whacloerer, Whraca man Mall WV ill, and whac heMalI noc WilI, and wrhache Ball vrice, and whrac he Mallnoc errice, ionhac purpose is chis PoWer, ec. Ir is tothis purpose, that allthose thines may be broneht to passe, whicb Cod hath from Fterniti prederermined. It is rherefore tono purpose hereto say, that God and Nature hath made norhine in vain. But sec mhat meale Arguments, he bringsnext, Which ibonch ansmered intbat whichis eone be- fore, yet is Tansmer nocacain, he will say chey are t0o hot for my fincers. One is, Itche Rgene DC decermineo whae he strail WVill, and Whiac heCall Aa, Thenheisno more Firee to Rathanhe is ro WilI; as if the ill beins neceffitated, the doinsof Whacne Willmerenot Liberes. Another is. IF a MaN