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# Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163)
# Folio 45, page id 1030877386:0057
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=57
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 68 lines, status machine
# Lines: 68 recognised, mean confidence 0.80
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

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(45
this orchae 00d, bueches cannae do and noc do B ,Ch
30d2nd eril. Socherhare onely a lib.rey oF exercile or
coneradiction, buenoc a liberey of specificicion or conera
riecy. Ic appears chenplainly, chac cheliberey ot man is
more larae in che excension of cheobject, wtich is boct
8ood and eril, eten che liberer ot God andehe sond Au-
vels, Wholeobiect is orely go0d. Buc wichal, cheliber.
ex oFmancones hore inche incenion oF che BONET. Man
is noc (o tree inrespect oF. gond onelv, 25 610d, or che500d
Ansels, becaule (nor co speak ot God whole liberey is
quire ot anocher naeure) ehe understandinas ot elle An-
Relsare clearer, cheir pover and dominion over cheir acti-
ons is greater, cherhareno lensicire appecires eo distract
chem, no Ocsansco bedisturbed; ve sec chenchis distincti.
on is cleared trom all darknels.
Andwhere Z. H. demands hon ic is possible For che li-
berer ofdoins, or noc doins chis or chac good oreril, 10
consistin Crod and ansels, wichoue a liberey of doins or
noc doins soodoreril. The ansver is obrious and easte,
referendo sincula sinculis, rendrins every act ro ies rishe ob-
ject respectirely. God and 800d Ansels have 2 BOWETEO
do or nocto do chis or thac go0d, bad Ansels hare a DOnee
eo doornoc dochis orthacerit, so boch joinely considered
hare pover respectirely todo soodor evil. And vec aCCOT-
dins cochemords ofmy discourse, God, and 800d and
bad Ansels beins finsly considered, have no pover co do
so0d or cril, chac is, indiffereney, as manhiach.
Ammaarectons upon cheBistrops Reply
Number, 1V
L mnaeth dor lo make qood the distinctionsof Liberty of
LLExercile, ana Lberry of Concradictions Liberty of C On-
crariety, and Ly of Spccificarion and Fxereile. And be
Jeis a rule in Arc, Cadelrords inhich arc homonymous
or ol rarious and amorsibus sgnificarions, ountr ever in
he ctoduinouied, ac.
defins thus.