# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0070 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0070?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 58, page id 1030877386:0070 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=70 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000070.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Hlisansiver beins che rery Came mich ehe Former, Word For word, which hach already sufficieney been Maken in pieces, doch require no nem repls. Animadrertions upon che Distrops Reply Numb. VII. aTereis nochine said wichmore Mon of realon in etis cause bycheParrons ofNecessicy chen chis, chacche NN il doch perpecually and intallibly tollon chelast dictare ofche understandins, orche last judsemene of rishereason, eec. L. et the common and approred opinionis concrary, and justly; For trst chis rery act of che understanding is an effect ofche Will, _c. Lnote herefirst, that the Biop is mistalen in sagine that l or any other Patron of Necessity are of opinion thatthe Will follorres almayes ihe last judsement ef richt Reason. For it follometh as el the judsement of an erroncons as of atrne rea- sonins; and the truch in general is that il folloreth the last opi nion ofthe cooduessor evilness ofthe object, bethe opinion true orfalse. Secondli Ynoce, ehat in matinq the understandine tobe an effect of the Will, he thintetha man may have a will eo that Which he not somuch as thines on. and in saging. that ic is the Will which affectino lome particular good, dochingace and command ehe Understandins co consule, ec. That he not onelus thinteth the Wil affecteth a particular eood before themanunderstands it t0 b0 ∞00d, but also he thinteth that these mords doch command theunderstandins; and ibesc; For ic belones totheWill as torhe Generalot an army eo more che ocher pomersofche soul totheir acs, andagreat many more that follon Whicbare not sense; but meer confusion es omptiness: as for example, Theundersandins doch decermine che