# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0072 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0072?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 60, page id 1030877386:0072 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=72 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000072.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (60 dees it spontaneo (ly; End when the Spider males his mebb, he does it spontanconsty, and nt by election. Fhonch L never meant ta oround auy ansver upen the experience of what chil dren foels, mad men, and beasts do yet that rour Lordshio may underst and wbat can be meant by spontancous; and hom it differs from voluntarr. Twill ansiver that distinction and Ben. thac it fichreth acainst ils fello Areuments. Tour Lorastii rherefore is to consider. that al voluntary actistes, mhere the ibine that induccihthe willisnet fear, are calledalso sponta neou, and saidro be dune by a mans omn accord. As nten a man siveth mones voluntarily co another for Merchandise, er outuf affection, he is said te de it of his omn accord, nhicb in Latinis Sponce, and th. reforethe action is spontaneon. Thouch to eive ones moner millins lyto a thecfto avoid billine, or throm it intothe s’ea to avoid dronnins. where the motiveis fear, be pot called spontaneons. But every spontaneons action is not therefore volumary, for voluntary presapposes some precedent deliberarion, that is to say. Come consideration and meditation of uhat is litelyte follom. both upenthe doins and abstainine fromthe action deliberated of, mhereas many actions are done ofour oun accord, and betherefore spontancons; of hicb ne- verrheless, ashethintes, me never consulted, nor deliberated inour selves, at mhonmakine ne question, nox any the least doubt in the morid, bul that rbe thine meare about is seod, ne cat ex walke, or in anger Arike or revile, which he thintes Sponnancons, but not voluntary nor elective actions. And mith such kind of actions he sayes necessitation may stand, but not ith such asare voluntary, and proceed upon election and deli- beration Nom if mate it appear to ron, rhat even tbese acti- ons hich hesares procced frem spontaneity, and hich he aseribes onetys to fooles, childrex, mad mex, and beasts, procced from deliberation andelection, and rhat actions inconsiderato. raß and spentaneons are ordinarily fonnd in those that are by them (elves andmany more, thouche as nise or wiser than ordi- narymen are. Then his Arrument conclndeth, that necessity andelection mas stand regether, which is contrary torhat wbich heintendech by all therest of his Arguments to proove. And Erst pour Lorastips omn experience farnistes jen with preof e nonsh