# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0082 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0082?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 70, page id 1030877386:0082 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=82 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000082.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 10 tho Ducstion, ve are to lenor ihe difforence between these ehree. successitu, Spontancity, and Liberiy; und becanse l thouche he enem that it could xot be eleare dvithont under standinq what is Will, had reasontochinte that Spontancity was hisne word for Will. Ana presencly afier lone Chinss acc Hccecary, aVd HOC VOlUREAEY OT SpOnEanEOUS; lome chircsareboch Necellary ard Voluncary. These mords, Yo luntarr and spontaneons so put rocetver, vouldmate any manbeleeve Spontaneom vese put as explicative of Volun- caru; forit is no onder in The eloquence of the 30h0ol men. Therefore presently after, ihese mords Sponcaneies conistsin 2 contormiry ot che Appecice, cicher incellcetual or Censirive, sionifiethat Spontaneity is a conformity or likenessof the appe- ertero the obiect: Whehto me soundeth as if he had said, that tbe apperite is libe the Obiect: Which is as proper as if hehad said the Huncer is like ihe Meat. Is this be the BictroPS meanins, as it is the meanine of theWoras, he is a very fine Philosopher. Buc hereafcer LWill vemure no more to say his meaninzu is ilis oc thac, especially vere he nseth terms of eArt. CThiralys he saith, Laleribe lpontaneicy oneis eo FoOIS. Chilaren, mad Men ana BCaCtS. Buc l actnowledee spon- taneity hach place in rataonilmen, _c. T resolve to have no more to do mith Spontancity. But L desirc the Reader 1o takenotice, that the common pcople, on ahose arbitration dependeththe signification of ords in com- conuse amons the Latines and Greeks did call all actions and motions Whereofther did perceiveno cause, Spantancons, and avrouara: Y Cay, not those actions which had no canses, for att astions have their canses, but those actions hose causes they did not perceive. Sothat Spontancons ac a ceneralname comprehendea many actions and motions of ina- nimate creatures; as thefalline of beavy thines donnmards, hicbtheychouche spantancons, and that it they vere not hin- dred, they mould discend of their omnaccord. It comprehen- ded also alt animal morion, as becinnine fromthe Willor Ap- petite; because the causes of the illand Appetite beine not perceivedus eheu supposedas ihe Bisrop deth ibat chey vere the canses