# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0095 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0095?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 83, page id 1030877386:0095 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=95 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000095.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 66 lines, status machine # Lines: 66 recognised, mean confidence 0.83 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. iAB CheL CHalu eais Tuallus it ICOP MAM A ehe H end, B CanCI, 0 chain ne be clogu Dechreede admire Id hek Ineen AOLLON cul natura ect don in part. A more mine ill ol mo emedot sed nall p iDedeI 83 the Willis decermined moralsy, vhen lome object is propo sed ro ir ich perswatire reasons andargumenes co induce it co Will. Where che decermination is nacural, che liberei co luspend ies act is catien amar From ehe wist, DuEnOC (0 Wtere che determination isoral. In the former eale, thc Will is decermined exerinsecally, in chelacer ease inerinsc. cally; Theformer producech an abloluce necessey, che la cer onely a neceltier ot supposicion. IFche W ill donoctus Dend, bucalent, then che act is necellary; buc becouse che Nill may saspend and noc assent, cheretore it is noc abso- lucely necestary. In theformer case che Will ismored ne cellarily and derermi racels; In chelacer freely and indecer minacely. Theformer exciracion is immediare, ehe lacer is mediaré mediante intellecta, and requires ehie help oF ehe understandine. In a word, so greac a difference chere is becncen natural and moral eticacr, as chere is becween lis opinion and mine in chis duection. There remains onely ehe last dictare ofcheunderstandins. Wrhich he makech eo beche last cause ehae concurrecheo che determination oEche ill, and coche necellary production OF che act, as the last feather may be saidtobreate an Porses bace, hen there vere somanz laidon before, that there mant- ed but that to doit. I haresemed XVumb. 7. Chacche laA dictace of che understandins, is noc alvaies absoluce in ic selF, nor conclusire eocheill, and when ieis conclutire, vec ic producechno ancecedene nox exerinsecal HeceMer; hall ouly ad onechins more in presene, Thacby makins chelast judsement of riehereason eobe ofno moremeighe then a Cinsle Feather, he irones che understandins a5 Well ashe dochehe W ills and endearonrs co deprire cheWill oF ies sapreme pover ofapplication, and eo deprire cheunder- standins otirs supreme pour er osjudicature and definirion. Neicher corporeal agenes and objects, nor vec thesensitire appecire it (elF, beine an intoriour faculer, alid aftixed co che Orean ot the Body, hare any direet or immediace dominion or command orer cherational NVill. Je is withoueche sphear ofcheir actirier. Allthe acceis wtich cher hare unto che Nill, isby ehe means of cheunderstandins. Pomerimes Clear.