# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0105 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0105?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 93, page id 1030877386:0105 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=105 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000105.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 71 lines, status machine # Lines: 71 recognised, mean confidence 0.77 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. er atuta ot. Ia abt b MEII e 15, 111 Bristian Bac 0l mans del 20. Fr 12. 1) 1B nildcede 1DS Beare et 15 sam aae chee en m pe 1d1 ACOI e e osept ned Dic de intent 11a5I. Dre celvett contegu pacY, Ia ded, hest HIII Smd AO eterna punistimenES; norno remporal puristiment ichoue just deleres. TC FolIOwS vec. 18. nhom he mill he hardneth: Indeed hardness OE hieare is ehe greacese jodgemene chae God laves upon 2 Tictier in ehis lIFO, Worse chan aII ChO BIaGVeSOF P ErpF. BUE how doch Cod harden ehe BCArE HOE By a natur al inAu- ence oE any eril act or habie ineo ehe will, nor by inducins ehe will rich perswasiremocires co obstinacy and rebellion, for Cod rempreth no man, but every man is tempied nhenheis dramn amay of his omn cust and intised. Tam. T. 13. ThenGod is laid co harden the heare ehrce wares First, nefatirls. and noc polirirely, noc by impareins wickedness, BuE by nOE imparcine grace, a8 ihe sun descendinq to heeropick ot Capricorne, is Caid wictrus eo berhe caule OF WinEer, chaC is, noc by impartins cold, buc by nocimparrins heac. Teis an aet ot merey in God ro girehis grace Freely, bue eo de- ceinieis no act oE injustice. So che Aporle oppolerhhard- ninseo eming ot mercy, TO harden is as ruch aS HOELO Mew mercy. Secondly. Godis Caid ro harden cheheart occasionally and noc caufally, by doins 500d, which incorrisible sinnerS make an occalion oE prowins morte and morte, and doins eril; 25a Master by otcen correctins oF an untomard Scho- lar; doch accidencally and occasionally hardenhisheare, and rendex himmore obdurace, infomueh as HeGrONSeren eo despisethe Rod. Or a5 an indulzene parene Dy his paci- ence and geneleness dochincourage an obstinate lon cobe- come more rebellious.. So, Whecher We look vxon C70d5 Frequene judsemenes apon Pharach, or Gods icerated Cauours in remorins and wichdramins chose judgemenes up- On Pharachs request; Borh ot them incheir several hinds, vere occasions oFhardnims Phardohs heare, che one mateine timmore pretumpeuous, the ocher more desperacely rebel- lious. So chac vhieh was sood in ic was Ciods; chaenhich vas eril was Pharaohs. C0d sare the occation, but Pha- raoh Wasche erve cause oFhis oun obduration. Thisis clearly consirmed, Fxod. B. 15. When PHaraOh sam that there mas respire, he hardned his beart. And FxOd. 9. 34. Whon Pha- raOt