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# Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163)
# Folio 95, page id 1030877386:0107
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95
BDE. F. FI. Faith, chat chis distinction becween che opera
tive and permissive illof Cod, and chac ocher becivcen
ehc action and che irresularicy do dazel his understandins.
Tlioush he can Aind no difference berween chele evo, vec
orhersdo, Si. Panl himselF did AEt 5 13, 28. Abont the
time of forty rears suffered hetheir manners in the Wilderness.
and Acts 14. 16. Wrbo intimes past suffered all Nations to
malk intheir omnmazes. Z. FI. vould make sufferins eo be
incicins, cheir mannerseo De Gods manners, their Wares
eo be Ciodsmares. And Acts 27. 30. The times of this is-
norance Cod winked at. Le was never heard chac one WaS
Caid eo Winkor connire ac chacnhich was his omn act. And
F Cor. 2O. 13. Cod is faithful, who will not suffer pontobe
tempred above that zonare able. Torempeis the Devils act.
chereforeheis called che Tempter; GiOd FePES nO MaN EO
Tin, buthe sufters themto becempred. And (o sasters chac
hecould hinder Sachan, if he vould. But by Z. HI. tis
doctrine, Tocempeto sin, and ro sutterone ro be rempred
cosin, when it is inhispover cohinder ic, ic is all onc. And
lo hecransforms 60d (T vrice ic with horrour) intothe
Veril, and makes cemprine cobeCods onnvork, andche
Deril eobe buc his instrumene. And in thaenoced place,
Rom. 2. 4. Despis est thon the riches ofhis coodness, and for-
bearrance, and lone. sufferine, not enomine that the coodne (50f
Cod leaceth ibec torep. ntance, but after thy hardne ss and im-
penitent heart creasurest up untothy felf vrath acainst the day
ofrrath, and revelation of ihe richeeons indrement of Cod.
Here are asmans convincins Arsumenes in ehis one cexE a-
rainst the opinion ot T. FI. almost a5 chere arc Words.
Hlere we learn chac C0dis rich in goodness, and will nOc pun-
im his creatures for thac whichis his omn act; Secondly, cMaE
he suffers and forbeares onners lone; and doch noc (nacch
ehem avay by sudden deachas chey delerre, Thiraly, chae
chereason ot Ciods Forbearance is eo brine men toripen-
tance. Fourchly; chae haranessof heart and impenitency is
noc causalsy trom God; bur From our selves. Fifely, chaeie
is not the insufficiene proposal ot ehe means ofcheir convei.
hon on 60d5 parc, Whicb is che caule oF mens perdirion,