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# Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163)
# Folio 99, page id 1030877386:0111
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=111
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 67 lines, status machine
# Lines: 67 recognised, mean confidence 0.77
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

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ehehatins here mentioned is only a comparatire haered, thae
is, a lels degree oF lore. Fitely, ehe hardenins which St.
Pant speals oF, is noc a policire, bue a negacive abduraci-
on or anorimpareins otgrace, Sixely, Sc. Paul (Deskectr
noc of ans posseire reprobation eo eternal punistimene, mucli
tels doch he spcak oF ehe actual inRictins oF punistimene
Wichoue sin, which ische Prection becmcenus, and where.
in Z. FL. disters trom allehac P remember eo hare read, wto do
all acknom ledge chac punistimene is never actually inficted
BHE FOTTIM. IEche Ouection Depuc, why C0d dorh 500d
coonemorethaneo anoeher, or why God imparcech morc
Fraceco oncchanto anocter, as ieis cliere, che ansveris
justand AC, Because icis his pleasure, and icis Paucinels in
acreature in chis case co replz, May not Cod do rhat he will
mithbisomn, Matth. 20. 25. No man doubrechbuc 60d
imparcech srace bepond mansdeleres e Bucit che case DC
Due, wrhy God doch punistr one more chan anoclier, or
why he chrons oneinco hellAre, and nocanocher, Which
is chepresenecase agirared becweenus; T0 Cay wiehT. FI.
chacic is because Cod is Omniporent, or because his po.
ex is irresiltible, or meerly because ic is his pleasure, isnOE
only noc arranced, buc is plainly condemned by Sc. Paul
in chis place. So many differences chereare becreenchose
evocales. Ieis noc cheretore asainst God, chat Y reply, Due
aeainst T. HI. Ido noc call my Creacor to che Bar, Duemy
Fellom creature; I aste no acconne of Cods connlails, bue
otmans presumptions. le isthe mode ot chelerimes eoFa-
chier cheir onn tancies opon Cod. and when chey cannoe
justitie chem by reaton, eo plead his Omnipotence, Or E0
cry, O altiendo, chac ehe aves ot Cod are mnscarchable.
IEcher may justihecheir drowsie dreams, because God5 po-
ver and dominion is absolure, much more may re rejcct
such phancastical derises which are inconsictene wieh che
eruth, and goodnels, and justice oF Cod, and mate him
eobea Tpranc, whoische Facher ot Mercies, andthe C1od
aFall consolarion. The unsearchableness oF Gods Waves
Mould bea bridle ro restrain presumprion, and noE a sanctu-
ary tor (pirits OE erFOT.
Secondlus