# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0115 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0115?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 103, page id 1030877386:0115 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=115 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000115.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 50 lines, status machine # Lines: 50 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. evento leed B sionsof i de ot Me compre db 42. 3 letis a rine ni lelercB AC, De (103 mevemore chanchey; boeehis corporal blindness Betet hind principally by che extraordinary providence ot God. For ehemanifestacion ofhisomnslory, in rectoring him eo his Tiphe. Sohis instancehales on boch sides; neieher Was ehis apunistimene, nor ehe blind man treetrom (in. Bischird instance ofchedeach and cormenes oF Beasts, is ot nomore weishechan checwoFormer. The deach oF bruce BeaAtsis noc a punistimene oFFin, but a debeotnacure. Andchoust cheybe otcen Naushcered for chevse ofman, vec chere is a rast difference bermeen chose lighe and momeneary panss. and eheunsufferable and enaless pains ofhell; berween che meer depririns ot a creature oFremporal lite, and ehe sub- jectins oFicco eternal deach; Tknom che Philosophical spe culations oF lome intro attrme, chac eneicy is beccer chan nonentiey, chacicis beccer eo bemilerable, and Cuffer the cormenss ofche damned, chanco he annihilaced, and cea se ro Be altogether. This encicy which chey (peat of, is a Mecapty. sical eneiey abstracted From ehe macrer, whichis bercer chian non encier, in respect oFsome soodnels, nocmoralnor nacu- ral, buccrancendencal, ntrich accompanies erery beins. Buc in che concrece it is tar otherwile, where chat ofour savjour of- cen cates place, Mac. 26. 24. vroe untorhat man by nhomthe Son of Man is betrazed. Et had been cood for thatman, that hebadnoc been born. Padd, ehat chere is an Analogical Jy- etice and Mercy due, even eochebrure BeaHS. Thon salt nor musse the monthof the Oxethat treadethont thecorn. And, a just manis mercifal to his Beast. Buc hispreatest errour is ehiac rohich Ptouched betore, eo make Fustice eo Beche proper resule OF POWer. POVeY doch noe meature and resulate fustice, bue fustice measures ord regulates Porer. Jhe Will oFGod, and che Lcerral L.aW Wtichis in Ciodhim(elF, is properly the rule andmea- sure ot justice. ASaII goodness whecher Nacural Or MO. ral, is a porcicipation ot dirine foodnels, and all creaced Rectiende is buc a parricipacion oF divine Rectiede, (0 slI Lares are bue participations oF ehe erernai PaW, FrOm Wrhencecher derire their pover. The rale oF Justice chen. is ehe same Boch in Cod aud us, bucicis in G0d, a5 in him EHdE