# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/1030877386:0116
# Permalink to this reading: https://leibnizlegible.com/page/1030877386:0116?run=74
# Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163)
# Folio 104, page id 1030877386:0116
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=116
# Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000116.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine
# Lines: 39 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

104)
etiai doch regulate andmeasure; inus, 25 inthose who are
reculated and meatured. A5 ehe WillotGodisimmurable.
alvares willins whrac is just andristic and sood; Sohis ju
ctice likemise is immurable. And chac indiridual action
etrichis juitly punihed as sintulinus, cannoc possibly pro-
cecdEromche special inAuence and determinacire poiver ot
a just cause. Secthen ton srostelr 2. FI. doch understand
chac oid anderue principle, thac the Will of Godis therule of
Fustice, 25 if by willins chings in cheuselresunjuse, he did
render ehem just, by realon ofhis absoluce dominion and
irresistible pover, as tire doch asimilace ocher chines eo ic
CclE, and conrere chem inco che naeure oF Are. This vere
eo makethe eternal L aw a Lesbian rule. Sin is defined eo be
that which is donc, or said, or thoneht contrary co ihe eternall
L2w. Buc by chis doctrine nochinsisdone, nor Caid, nor
rhoughe contrars eo cheWill ot60d. St. Anselm laid most
cruly, et en the ill of man is g00a and just andricht, henhe
rills that nhich God mould have himto will: buc accordineeo
ehis doctrine erery man alvas es wills et ac which God would
harehim eo Will. IEchis becrue, We necd nOc prav, Thy
Wrill be done incarch as it is in heaven, T. TI. hach deriled a
new kind othearenupon corth. The workis, ic is an hea-
ven wichoue sustice. Justice isa constant and perperual act
ofcheWiil, co sire ererr onc his omn; Bucco inAict pu-
nistimene Forchose chinss irhrich che Fudse himselt did de-
cermine and necessicate co bedone, is nocro sive cvervone
his omn; rixtie punicire Juctice is a relarion ot equallicy
ond proporcion, becwcen che demerie and che punistimene;
Buc supposins chis opinion of absoluce and universal necel-
Picy, chere is no demerit in che Worid, veule eo lay, chac
rische springstrom Law and Fact, 25 in chis Syllosiim, Fve-
ry chiet ouxhie cobe punistred, cheres che La; Buc such
an one isathiet, chere scheFact, ehcretore he oucheco De
punited, cheres che rishr. Buc ehis opinion oF T. II.
Prounds che riste co be punictred, neictier upon lau, nor
upon Fact, buc upon cheirresistible pover otCiod. Tea, it
overturnech asmucti, asinielies all Law; Firs, che eternali
Lan, utrichis che ordinacion ot dirine Wildom, by wtiien