# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0119 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0119?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 107, page id 1030877386:0119 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=119 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000119.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 63 lines, status machine # Lines: 63 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 11 bidon AnM nionu leort himsel Da) Cup (4) direi inco the sist; an in God 1 1Be Vil Hn Wiu CM DA Patrot Estreba bimnte Andi beri eres that (aid 107 lootes on. and doth nohine, nor ever did any thine in thebest ness. Fhus yon see hor ete Bichop expoundeth Sc. P’aul. There- fore Twill leave the rest of hic commentary apon ROm. 9. io the judsement of the Reader, to thint of the same as he plea- Seth. bXec t do achnowledge chat which T. F Caich, Zhat he who doth permit angthine tobe done, which it is in his porver to binder, tnomins that is he do not hinderit, it will be done, doth insome sort willit, I lay in lome Core, chacis, eicher by an antecedene ill, Or by a consequene Will; cicher by ano- Peracire WVilI, Oc by a permistire Wrill; or heis willinsco lecie bedone, bue normillins eo doit. Whethor it be calted ancecedene or consequene, or opera- circ or permistire, it is enouch for the necessity of the thines thatthe heart of Pharaoh sould behardened, andis Cod vere not willins 1o do il, L cannot conceive hom it could be done withonthim. C T. FI. demands hon God Mould Berhe cause oF che Action, and ver noc be che couse otche irresulariey oF the action, Lansirer because he concurres coche doins oE eril. by a general bur nocby a special inAuence. Thad thonche copasse overthis place, becanse of the non-sense of general and special inAvence. Secine he saith that God con- curresto the doine ofevil, I desire the Reader mouldtate no- tice, tharis heblameme for speatins of God as of a necessitatine cause, und as it vere a prinsipal Asent in thecausins of all actions, hemay vish as goodreas on blame himself for matins him brconcurrence, an accessory tothesame, and indeed let men hold hat they miil contrary torhe truth, il they vrite much, the truth nill fall intotheir pens. But he thines he hath asimilitude, which will mabe this permiltire Will, a ve- roclear basiness. The carth (saith he) sires nouristimene eo all hindsoE planes, a5 ell co Hemlock, 25 TOWVhCaE; Due chereason Whyche one veilds Food eo our lultenance ehe orher poison co our destruction, is noc tromthe general vouristimene of checarth, buc trom the specialquatier of che TOOE. It scemeth bythis similiende, hechinherh, that Cod docto noc operacirely, bur premistarely rill thattherootof Hemlocke Boula