# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0123 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0123?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 111, page id 1030877386:0123 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=123 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000123.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.83 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 15 111 pina 1b mnist sid B bist ble Decta 217 pain, made any differenee inche justice or injustice of tbe in. Rictinque it. C Due his greacest erroris ehae Which Prouched betore, 10 malie Justice, eo be cheproper resule ot Pover. Fle vouldmale men beleeve, Thold al thines eo be just tbat are done bythem, rto have porver enouchte avoid che punist- ment. Fhis is one of hu pretry litelepolicies, by which Y find himinmany occasions, to tale the n.casure of bis onn wisdem. Tsaid no more bat thatthe Pover which is absolurely irrefisti- ble mates him that hath it above all Lam, se that nothine he dotheanbeuniust. But this Pomer can beno other than the Povor divine. Therefore let him preach mhat he will unoa hismostabentext, I Ball leave it to the Reader, toconsider of it without auy further ansiver. S Lastly, bowloerer 7. FI. cries oue, thae God cannor Cin, vec in cruch hemates him, eo be che principal and most prover caule of allsin, for he matres him eo De checause nOE oriely ot che La, and oF che action, buceven ot che irregulariey ir telt, ec. Wherein che rery cence os sin doch conticta Pebine ebere is no man but understands, no not the Bictrop himself, but chaz mberoemo chinesare compared, the simili- tude or dissimiliende, recularit, or irrecularity that is betmeen them, is made in and by che maleine of the chingsthemselves that are compared. The Bistroptherefore that denies God to be the cause of the irrecularity, denies him tobe the cause both of the LaW and ofthe Action. Sothatby his doctrine, there Ball bea r00d LaW whereos Cod Ball beno canse, and on Action, thatis, alocal motion char sall depend upon another first Mo- ver, that is not 6od. Fhe rest of this Number is but rail. nC. Proots oF liberes dra te catol. A ArgumenEis Perculcum OE Bacalinum. drawn Numb. 13. Erom chac plealene patuse oecce HII; 5. 1. THC