# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0134 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0134?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 122, page id 1030877386:0134 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=134 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000134.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. tiacti a Faculer ot persvadins, but noc a porrer ot compet. lins. Nosignem habemus, Spiricus Rammam ciet, 25 Nazi- anzen. He Blowesche coles, buethe Arc is our own. Mor- det dantaxat sese in fances illim objicientem, a5 St. Anstin, he bices nocunril me chrust our selres into hismouch. Hemay propose, hemay susgest, buc he cannor movethe willet. Fectirely. Resist the Devil, andhe will Alie from Jon. Tam. 4: 7. By Faich We are able to quench allthe fiery dartsof the wic- ked Eph. 6. 16. And iesattan, Wtio can boch provoleche object, and chioole ouc the ficrest cimes and places, eo work exor cur frailties, and ean sussest reaIons, Ver cannOEne- celsirare che will Cihichismost cerrain;) chen mueh lese can outward. objects doic alone. Ther hareno nacural et. ticacyco determine the will. Well may they be occations, bue cher cannoc be causes ot evil. The sensicire apperice may ensender a procliriey eo Real, buc noc a necessueo ro seal. And it it Mould produce a kind ot necessiey, vec ic is buc Moral, noc Nacnral; Hypochecical, noc AbPOlUTe; Coexistene, nor Antecedene trom our Pelres, nor Exrcinle. calI. This necessiey, orrather proclirity, was Frec inils caules, we our Ectres by our omn negligence in nOTODPO. sins cur passions irhien e could, and mistre, have frccly siren ic a kind of dominion orerus. Admit thac lome sud- den pastions maz and do extraordinarilo Turprise us; And cherelore ne Cay, motus primo primi, che Rrse mocions are nocalvares in our pover, neicher arechey trec, vecchis id Due very rarely, andic is our omn Faule ehac they do furprise 15. Neicher doch the L aW punisti ehe Airst mocionco chete, bueche adrised act of Rcaline. The incencion makes rne chiet. Buc oEchis more largely Numb. 28. c Fepleadsmoreorer, that the Lamis a cause of instice. thac it framesthe wills ofmento justice, and that the punist- ment ofone doth conduce to the preservation of mang. AIl ehis ismolt erve os a just L. aW jusly exccuced. Bucthis is nO p0d. a- mercpto 2. FI. his opinion ot absolure necester. IF all actions, and all evenes De predetermined Nacurally, Ne. ceslarily, Exerinsecally, hom Mould che Lan frame men morally co 800d actions J. He leares nochins Forthe Laws 10