# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0137 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0137?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 125, page id 1030877386:0137 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=137 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000137.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 71 lines, status machine # Lines: 71 recognised, mean confidence 0.78 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. llt del ale dibe cen a MI 11A e Wi Chati Wercec el C ed Bul Cyeau dd0, ic do COn _ Wicl M et Nere dies iherest Decaut are Dred exv astin al Id ee et 10 23 ic, my hand is naxious, bue che Law punistrechche ochex rtio isfaulez. Andcheretore hehachrealonco propoleche queltion. hor it is jast rohill on. man to amend another; if he uhokilled aid nothins bat whac he mas necessitated todo. HC mistre as Well demand hon ic is lawtul eo murcher a compa- ny ot innocene Intans eo matie a bach, oF cheir lukemarm blood, tor curins che Leprohie. IEhad beenAMOTe Fa- cionalmay; Arst cohare demonstraced chac ic is (0, and chen eohare questioned wrhy ic is lo. Hisallertion ic selEis bue a dream, and cherealon rhich hegires ofic why il is(0, 15 a dream OF a dream. Thelum oF ic isthis; That where there is ne Lam, there nekilline or ans thins else ean be unjust; that before the consti, tution of C ommenmealths every man had porver ro lill anoiher, if he conceivedhim tobe hartfull tobim: that at the constituri- on of Commonmealhes particular menlar domnthisrishe in part, and inpart reserve it to themselves, as in caseof thefi, or mur- ther. That therieht wehich the Commonmealchhath to put a malefactor to deathis net created by the Lam but remaineth fromehe firstrieht of Nature, which every man hath to pre- servehimself; that che billins of men in this case is as thebilline of beasts in order toour oon preservation. This may wellDC called stringins oF Paradoxes. BUE Frft. i chere nerer was any such cime when Man kind was wichoue Gorernors and Laves, and Societies. Pa- ternal Gorernmene was in che worte trom chebesinnins. and the Lam oENacure. Theremishe be lomerimes a roocot Tuch Barbarous Theerist Brisanes, in Comerocks, Or delarrs. Orodd corners oFche Worid. Duc ic mas an abule and a dese. neracion From chenacure ot man, who is a poliricalereacure. This Parase opinion restects co0 much upon chehonour ot mankind. Secondly, chere nerer Was arime when ic was lawtullor- dinarily For prirace meneo kill one anocher For cheir own preserration. IF Cod ouldhare had men live like wild beats, as Tions, BearS, Or Pysers, he mouldhare armed ehem wichhornes, orcustis, or calons, or pricks; bue oF aII creatures man is born moknated, WichiOUEANY WCAPON EO detend