# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0146 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0146?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 134, page id 1030877386:0146 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=146 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000146.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 134) otber thinesare possible at least in themselves. Raisine from the dead, changine the course of nature, malins of a nem Flea ven, and a nem F. arth, are thines possible in themselves; for there is norbine in their nature able toresist the Willof od; and if Lars do not preseribe such thines, hy sould Lbelieve they preseribe other thines thatare mere impossible. Did hee- ver readin Suarer of any Tyrant that made a L. an commandine ans mantodo, and nocto do the same Action, or tobe and noe te be et the same place, in one and the same moment of time. But ont of the doctrine of Xecessity, it follometh he sayes, Ihat alI P. aires do preleribe ablolure impossibilicieseo be done. Fere hehas left ont in chemselves, nhich is a milsult Falla- y Fle furthor sazes that Tust Laves are che Ordinances ot rishic Keason, mhich is an error that hath cost many tbonsands ofmentheir lives. Was there exer Kine that made a Lam hich in rieht reason had been berter unmade: and Ballihose Tares therefore not be obered? Sall me rather rebellE. TThinte not, thoneh amnie se creat a Divine ashe.think rather thatihe Reason of him that haththe Soveraien Anthority; and bynhose Smord me look tobe prorected, bothacainst mar from abread, and injaries ac home, mhether itbe Righe or Frroni- ons in it sests, ouche rostand for Richttons thatbave submit redour selves thereunto by receivine the prorection. Bat the Bistrop parcch his createst considende inthis, chat xhetber the chines beimpossible in themselves, or made imposse ble by some unscen accident, zet there is no reason thac men should be punimed for noc doins chem. Tr seemes heraketh punist mene foralind of revense, andcan never therefore acrec with me thatrale it for nothine else but for a correction, or for an example, nhich hath for end rhe Framins and neceltcacine of theWiUIro viriue; and that he is no 500d man, ihat upon any provocation useth his poiver, (thonch a porver lavo sullys obcained) to asstict anorher man michour this end, toreforme the ill of him oroibers. Nor can Loemprchend (as havine onely humant T dea s) that thac punistment which neither intendeth the cor- rectionof rhe offender, nor the correction of othersby eaample doth proeced frem 60d.