# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0150 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0150?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 138, page id 1030877386:0150 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=150 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000150.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (2385 etiat LaW is unjust and cyrannical wrhich commanas a man to Will, ehac which is impossible For him eo Will. Whereby it appears heis of opinion, that a Lam may be made to command ehe Will. Thestite ot a Lam is Dorhis, or Donocthis; or IFetion Dochis, chou Pale Sufecchis; but no Lam runs thus; Nill chis, or Will nocchis; or IF chou have a WVill cochis, chou Male Sufter chis; Ie objecteth furcher that Phere the c question, because nomans Will is necessitared. Wherein he mistates, for Y Cay no more in that place, but that he that dorh cvill millinely, whether he be nece arily willine. or not necessarily, may be iustly panisted. and upon this mistate herunneth over acain his former and already ansmered non sense sarins, We our lelres by our omn negligence, in noc op. Dolins our pastions Wrhen e ould and mishe, have trecly siven ehem akind ot dominion over us; and acain motus pximo primi, the first motionsare not almayes in our porver. ehich mocus primo primi, senifies nothine, and our necli- rence in noc oppolins our pastions, is the same rith our wane OFWVill, eo oppole our NVill, nhich is absurd; and tbat ve have siren ehem a kind ot dominion over us, either sienifies nothine. or that me have a dominion over our Wills, or our Wills adominion overus, axd consequently cither me or our wills are not Free. cHe pleads moreover thac the Tam is a caule ot fustice, _c. AIIchisis most true, ota just Law, jutly exccured. But Thave Born that al Lames are just, as Laies, and therefore not tobe accused of injustice, by those that ome sub jectionto them; and a just Laris alvares iustly executed. Secine thenthat he conse seth that al that be replieth to herc ic truc, it follorreththat the Reply it self, rbere it contradictetb me, isfalse. Freaddethehae the Custerines impoled by che Law upon Delinquenes, relpect noc the eril act past, buc chego0d 1n come; and chac the purrine ot a Delinquene co deach by che Magistrace For any erime Whacloerer, cannor be jultitied be- Fore C0d, excepe chere bea reallintention eo benehe others by his example. Fhis heneither confirmeth nor denieth, and get forbeareth M