# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0161 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0161?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 149, page id 1030877386:0161 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=161 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000161.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 59 lines, status machine # Lines: 59 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A) MII Lnor Teni lifferenr ose iba ards A1 Itm havet hod ples te acti 6) mec faneies all. ACt sccino ae vere eve Genera i 1 lolophet 1118 DBHI Mil si 1 their morsells, as well as Settinc. dogs, Coy. ductes and Par rats? Whythenare rnese ibines to us the (ubstance, and +0 them bot the Madom or relemblance of remards or punist mentsd e When bruce creatures do learn any sueh qualiries, ic is nOE ouc of judgemene or deliberation or discomle, by interrins or concludine one chins from another, Which chey are nOE capable ot, neicher are ches able ro conceire a realon oF Whae cher do, _c. bat chey remember chac when chey did afcer onemanner, ther vere bearen; and when chey did atter a- nocher manner, cher vere cheristred; and accordinsly cher apply chemlelres. TFthe Bilhop had considered the cocitations of his ovn mind. not thennhenhe disputeth, but then when he follomed ihose bossineses which hecallethiristes, beoculd have found them the very same nhich he here mentioneth, savine instead of beacine, (because heis exempt from that) he is to put in dammase. For setrine assde the discourse of the tonene, in mords of ceneral fenification, the Idea sof our minds are the same withthose of other livine ercatures, created from Visi- ble, Audible, andother sensible objectsto the eres and other Orsans of sence, astheirsare. For asthe objects of sense are all individual, tharis sincular. So are all thefancies pro- cecdine fromtheir operations; andmenreason not but in mords of universal sienificarion urtered, or tacire ly thoneht on But perhaps hethinhethremembrance of mords to bethe Lde- as osthose thines which the mords sienifie; and that all fan- ciesare not effected by the operation of Objects apon the Or- sans ofour senses. But to rectisie himin those points is erea- ter labeur (ante(she had better principles) than L am mil line or have at this time leasure tonndereo. Lastly; wbereas hesares, il their Indiridual actions vere ablolurely necettarr, Fear or Hope could noc alcer them. Tharstrue. For it is Fear and Flope tbat mahesthemneces- Carisys rrhat they are.