# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0166 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0166?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 154, page id 1030877386:0166 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=166 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000166.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. His Cospel to hepreachied eo chemuch sreater part ofchri- Etians, noc mich any incenrion chac chey pould be convere ed and laved, buc meerty eo haraen cheix heares, and co matiechem inexculable: How Malla manreccire theblef. led Sacramene rich comtore and contidence, as a Scal of Ciodslore in Christ, W. 0 Delierech, char Po many millions are posicirely excludedtrom aIl Fruic and Benehe oF che pal Tions oFChrist, Before chey had done cicher good orevil: How Mall he prepare himselt wich care and conscience Wtro apprehendech, ehac Fating and Drinking unworchilu IS noc che cause ot damnation, buc becaule 60d vould damn a man, cheretore henecessicaces him eo eac and drink unvorchily: Hlon Mall a man makie a Free row eo 60d. wichour srosse ridiculous hypocrisie, Whochints heisable eoprrform nochins, buc asheis extrinsecally necesticaced d tiisilo. ForRepentance; hom Malla man condemn and ac- cuse himselF Forhis sins, Who chinks himseltco be lire a Wacchnhich is ound up by Cod, andchac he can 50 nei cherlonser nor Morcer, taster nor Pover, cruer nor Faller, chanhe isordered by God: IFCod Pees him rishe, hesoes riche. IECod Cechim uronshe goesrons. HloW can a man besaid to rerurn into che rishemas, who nerer vas in any octier may. buc chac nhich Cod himselEhad chaltied ouefor him E. Whacishis purpose coamend, who is de Aicure oF all porver, buc as it a man Mould purpose to Ay wictiont ines, or a beggar who hach noca sroac in his purse, purpotero build Hlospicals. Weuleco lay, admir one absurdier, an d a chouland wilt Follow. T0 maineain chis unrealonable opinion ot ab(o- luce necessier heis necessicated (bue it is hypocherically, he misti chanse his opinion it he vould) eo deal wieh allanciene Nricers, as eheGorhs did wich ehe Romans, Who destroved all cheir magniticene works, charchere mishere main no monumene oFcheir prearnels upon chetace of ehe. carth. Theretore hewillnocleare lomuchas one of cheir opinions, nor one ofcheir definicions, nay, noc one otchoir tearms oF Are standins. EOblerre nhac a descriptionhe hach siren ushere oF Repentance. It is a slad returnine into