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# Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163)
# Folio 155, page id 1030877386:0167
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=167
# Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000167.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 65 lines, status machine
# Lines: 65 recognised, mean confidence 0.80
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

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(145
intorheriebe may, ascer ihe gries of beine ont of ibe may. Sl
amazed me ro find sladness ro beche tirit word inche des
cripeion of Repentance. His repencance is noctHaE repen
tance, nor his picey chacpicer, nor his prayer chackind ot
prayer Whichche ChurctioFCod inall Ages hach acknon-
ledsed. Fasting and Sacheloch, and ATtes, aud Pears, and
Flumi cnbations, esed eo De companions OF Repentance.
Formay be a consequeneoFit, noc a part ot ic. 5 IC is a
returnine, buc whose act is ehis recurnine: Is it Godsalone.
Or doch che penitent person concur also freels vrich che
raceofC0d: IFicbe Godsalone, chen ic is His repentance.
nocmansrepentance, Whac need che penitent person erou.
blehimselsaboucie: God will cake care oftis omn mork.
TheScriptures ceach nsocherwise, thac God expects our
ConCurrenCe, Rerel. 3. 29. Be zealons and repent, behola
d stand at thedere, and krock. IF any man hear my voice, and
open the dore, L will come into him. Leis a elad recurnine
into therighe ay. Why dare any man calI ChacaWVTONS
way, which Cod himselt hach decermined d He chac wil-
lect, and doch char which Cod mouta harehim eo will and
1o d0, is nerer our of hisrist may. JeFollomesintis de-
scription, after theerief, 50. Teis erue, a manmay sriere
tor chac nhich is necessarily impoled upon him, but he can-
rot criere For icas a Faule ofhis omn, il ic nerer masinhis
povercomunie; Suppolea Wricins. malter, Mall hold
his Scholarshand inhis, and irrice wich ic; che Scholars
Dare is only eo hold Riil hishand, whecher the Master vrire
Wellorill; che Scholar hachno ground, cicher oFjoy or
Torron as For himselt, no man will interprecie ro be his act,
buc his Masters. Teisno Faulero beouc ofcheriohe may, it
a man had noc liberry cohare Repehim (elE in themav.
And (o from Repentance heskips quire over W em obedi-
ence, to come ro Prayer, Wtrich isthe last Relisious dury
insisted opon by mehere. Buc accordins cohisule, with.
oue cicher ansverins or mencionins whac I Cay. Whick
vould hare Memed him plainty whac kind ot praverTintend,
noc concemplatire praver in general, as ic includes chants
ivins, buechacmost proper kind ot prayer which Wwe call
Petition