# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0168 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0168?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 156, page id 1030877386:0168 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=168 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000168.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (156 Petirion, Whichused eo bethus defined, to De an act of Reli sion by mich ne desreof God somethine rhich e have not, ana hope that ve Bait obtain it byhim. Ouice conrrary co ihis T. FT. cello us, n chac prayer is not a canse, nor a meanes of Cods blessine. but onely a signification that me expest it from him. sFhehad coldus onely ehac praverisnoca mericori. ous cause oF Godsblessines, as che poor man by bessine an almes dochnoc deserre ic, lMould hare sone alons wichhim. Bucco cellus, chac ieis noc lomuch 25a meanS toprocure Cods blessine, ond vec wich the same breach. thac God nill noc sive his blessines, but to those nho pray Who Mallreconeile him cohim selF: The Scriptures ceach es Octernile, Whatsoever re sall aste the Father in my Name he mill eiveitron, Totn 16. 23. Aste andit Ball be siven ron, seek andye Ball find, lnock and it Ballbe opened unto ron, MACKII. 7. 7. St. Pa_CeIISche Corinthians, 2 (or. 2. TI. Ehache as helpedbus their prayers, thaes noc aII, chac ibe sist mas bestomed upon him by their means; S0 prayer is a mcans: And St. Fames Caich chap. 5. 26. Tho effectnal fer- vent prayer of a richteons man availeth much. IF ic De effea Etaat, chenicisa cause. T0 Bew chis efficacy oF praver our Sariour ufeth che comparison of a l’acher comards his Child, oFa Neiehbour comards his Neiphibour, vea, oF an unjust Judse, eo pame chole who chink, chac C0d hach noc more compastion chana wicked man. This ras sionI- tied by Jacobs wrestlins and prevailins wich Cod. Prayer is litie ehe Tradelmans cools wheremichal he gers hislivins Forhimselt, and histamili. Bue, Caichhe, Gods ill is un- chanceable. Whaechen : Hemisheas welluse chis apainst Etudy, Physick, and all secondcauses, as asainst Praver. He Chemeseren in chis, hor licele cher actribure corhe en- dearours otmen. There is a great difference betreenchele EVO, mutare voluntarem, eo chanse the will, wrtrich 60d nerer doch, in nhom chere is noc che least MadoW oFcurn- insby chanse; Hlis willeo lore andhace, Was the same From ecernier, Which ic nomis; and ever Mall bC. His lore and hacred are immorable, but e areremored, Non tellus cymbamtellurem oymebareliquit, Ad vello mucationem.