# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/1030877386:0178
# Permalink to this reading: https://leibnizlegible.com/page/1030877386:0178?run=74
# Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163)
# Folio 178, page id 1030877386:0178
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=178
# Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000178.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine
# Lines: 41 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Repentance, but the Repentance it sele mas not Christian
Repentance rilt ehis Conversion, rill this elad Conversion.
Fherefore Tsec noreason mhy it Bouldamaze him 10 find elad-
ness to be the first mordinthe description of Repentance
savine that the licht amazeth
lone in dartenes.
such as have been
And for ihe Faltins, Sackelorh.
andathes, they mere never parts of Repentance perficted.
bret signes ot the besinnine of it. They arc external things;
Repentance is internal. This Doctrine pertainethto the e-
Aablistine of Remist Penance, and beinque found +0 Conduce 0
ehe porver ofthe Clerey, nas by them mishedto be restored.
E IE is arecurmine, bue whole act is chisreturnined IFiC
De Ciods alone, chen ic is his Repentance, noc mans Repene-
ance, Wrhac need che penicene perlon trouble himselE abour it.
Thrs is ill arened, for why is it Cods Repentance, when he
sivesman Repentance, more than it is Gods Faith, When he
sives m an Faith. But he labours tobrine in a concurrence
of Alans  ill mith Godswill; and a porrer in God to cive
Repentance, is max will take it; butnot the Pormer to make
himtale it. Fbis concurrence he thintes is proved by Revel.
3. 29. BC Zealous, ard revene, behold IAand at the door.
and knock. IFanr man hear my voice, and open chedoor.
Lwillcome in eo him. Hcreisnothine of concurrence, nox
of anpthine equivalent toit, nor mention at all efthe Will or
Purpose, but ofthe calline. or voice bythe Minister. And
as God sivethrorhe Minister a Porver of persmadins: so be
eiveth also many rimes a concurrence of the Auditor miththe
Minister in beine persaded. Here is therefore somemhat
eguivalent to a concurrence Withthe Minister, thatis, ot man
wiih man. but nothine ofthe concurrence of man (nhose Will
Cod frameth as hepleaserh,) mith God that framethit. And
Lmonder hom any man canconceive, wben Cod siveth a man
it Wrill eo do any thine whatsoever, hom that rill when it is
nit, can concurre mith Gods Will tomale it selfe be. The
next thinqe he exceptethacainst is this, that Lhold,
h Thac prayeris nocacause, nor a means ot cods blel-
Cins. buc onely a senification chac we expectietrom him.
First instead of my mords a Cenitication chac we expect no-
chine