# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0188 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0188?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 188, page id 1030877386:0188 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=188 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000188.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (188) oromnipocence thoushchere vere no (IN. The quettion is noc non whiat C0d may do, bue what Cod will do, accordins Eochac Corenane rhich he hoch made wieli man Fac hoc vives, Dochis and chou pale lire. Neicher dochiCod punicti anv man conrrary eo chis COrenane, FOsec. 13. 9. O Traet, thy destruction is fromthy sels, but in me is L’ y help HC FhdE wills noc che deach of a Sinner, doth much lels will che deacH OFan INNOCenE CreATUTC. By deathor destruction in ehis dis) course, che onelu separacion ot soul and Body is noc incended, itrich is a debe ot nature, and irhich Cod, a5 I. ord oF Lite and Deach, may instly do, and mate ic noc a purictimene, buE 2 blessino co ehe parry; buc we understand che subjectins ofche Creacure to eternal Torments. LaHIY, he cells ofchac benefie Wtich redounds co orters trom Exemplary Jultice, which is most erue, buc noc accordins eo his omn frounds, for neicher is ic Justice co punistr a man for doins chac which ic as impos. Sible alvays for him noc co do; Neicher is ic lamtuil eo prnist an innocent person, chac 800d may come otit; and it bis opi. Dion of absolure necestiey of all chines vere crue, che dectinies otmen couldnoc be alcered, cirher by examples or Fear oF Pu. nictiment. Animadvertions upon che Reply Numb. XVII. Y Flereas hehad in his first discourse made this consequense, IFrou cake avaz Liberes, Vou cake awas cherery na cure oferil, and che formal reason oF FIn. L denied that con- Sequence. Tt is true, he Who taleth aray the Liberty of doins, ac- cordine tothe will, taketh arvay thenature ofsin; but he that de- mieththe Liberry toWrill, does not so. But he supposine Punder- Atoodhim not, will needs reduce his arsument into form, in this manner. (a) Thac opinion wtich cakes avay the Formal reason of tin, and by consequence, sin le selF, is noc iobe approred. This is cranccd. (Buc che opinion oFnecessury dorh chis. This deny, Ile proves it thus, t