# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0198 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0198?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 198, page id 1030877386:0198 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=198 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000198.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (198) chouph he will noc sec chat which ie concerned him 10 an. siver, _c. a5 namely, ehac ehe Faculey ot willins. _C. T ansver, that distinction he alledceth not to bec mine. bue the Scoictes; and therefore lhad no reason to takee notice of il, for he disputeth noe acainst me butothers. And whereas hesays, it concerned me es mahe thar ansiver rhich he hath set dovon in the vords follorinz. Teannot conceive hon it concerneth me, (mhat- soeverit may do omebody et (e) 10 spea absuraly. Tsaid that the first cause is a necessary cause of all the ef. Ets that are next, and immediare toit; rhich can noc bedoubred, and thonchhe deny it, he does not disprove it. For when he says, chose chinss which Cod wills wichouchimsele, he wills trecly and noc necessarily. Fls saysrastly, and untruly. Rasly, be- canserhere is norbine withont God, Who is Intinice, in whom are allehines, and in utiom velire, more, and hare our beins; and untruly. becanse mhatsoever God foreteneW from eterniti, he mided frometerniey, and therefore necessarily. B. t azainst vois heareneththus. Whacloerer cause acts, or worts necellarily. doch mork or act all chac it can do, or all chac is in iEs pover; huc ic is eridene ehac Crod doch noc all chines which he can do _c. Inthines inanima: e, the action is almaies accordine to the ex ent ofirs porver; noc calins inthe Pover of willine. because they have it noc. But inthose chines tharhaverri, ehe action is accordine to the W’ole Porrer, mil and all T. Is true that God doch not al thines that he can do if he will, b. + that he can WViII, that which he hath not Nilled from all eternicy, I deny; untesse thac he can not ontr Nil a chanse, bur also chanse tis wil m’ich all Divines Cay, is immutable; and then ehcy must necds be neces- Cary effects, thar procced from G0d. And his Zcars, C0d could have railed up Children unto Abratam, _C. And sene evelve Lesions oFAnsels _C. mate notline acainst ihe necessity of those actions which from ehe first canse proceed immediarely. D. Kumb. T Firdly. ches distinguisti becveen liberey trom compulsion, and liberes trom necesticarion. ThC NVIII. Pay cher, istree Fromcompulion, bucnoc tree trom necellication. And chis chey forcitie ichemoreasons. Fielt, because ic is sxanced by aII Dirines, chac hypocherical necessiey, or neceltics upon à sup POCITIOn.