# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0205 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0205?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 205, page id 1030877386:0205 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=205 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000205.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. b 1 Tabie 20 DheHed OF 2 Pet. 3. 3. Who neither beliere, charcherejo Godor Ansels, ox chatcher hare a Sout, bur onty as tale, 1 tcex cheir Bodies trom purrifaction; 50 I con by BOmeans altene unto him, in etrac which sollores, hac is eo say, cHat he hach prored, rhac Liberey and Necessier oF ehe tame hine mayconsistrogeclier, chatis, a liberey ot exereise wietr a ne- celliey ot exereise; or a liberey os specitication, with a necel- ser of specification. Those actions itrich tre Caith are necessi- cated by paltion, are For ehe most pare dictared by reason, eju eler ereili, or apparenety righe, and resolred by ehie wisl it PelE. Buric rroubles him chatP Car, ehae Ciod and chegood Angels ace more Pree chan menincentively in ehe degrec ot Ercedon, Buc noc exrenstrely in ehe lacirude ofche object, accordins eo aliberey oPexereise, buenoc ot specitrearion, Whieh he Paicti, areno distinctions, bue cearms invented eo corer isriorance. Good words. Doch he onelr sec3 Are all orer men RarH blinde Byhisfarour, chey are erue and necessary distincti. Ons; And ifhe alone de noc conceirethem, ic is becaus di- Rinctions, 25 all octier chings have cheix Fates, accordingro ehe capacicies or prejudices ot cheir Readers. Bue he urgect eroreasons, Oneheat; saith he, may be more intensive ehan another, but not one liberry than anortier. Why nOE, lmonder s Nochins is more proper eo a man than realon, pet a Manis more racional ehan a child, and one man more rarionall chan anocher thacis, in respect ofcheule and exercise oFreaIOn: AS ehere are degrees ot underkandins. Portiere are ot liberev: The g00d Ansels hare cleerer underttandines chan ve, and they are nor hindred mich passions as me, and by consequence, chey hare more usc ofliberer chane. (f) His secondrealon is Flethat can de rhat heilt, bathalt liberry, and He that cannor do rhat he wilt, hartsno liberry. IF chis be erue, een Hre are no degrees ofliberes indeed. Buc etlis Whiek he callS liberey, isracher an Omniporence etion a liberey, eo do WHae- Toerer he wilt. Aman is FrCCEOMOOL, Or nOEIO MHOOE, al choushhe carinorhiertiemhrire, wtienberer he vould. We do so0d Frecly, buc wich more disticuler and reluctacion chan ehe sood Spiries. Themorerarional, and ehe lels sensual eHe nillis, ehie srearer ishe desree ot liberer. His ocher excep- C: cior