# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0206 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0206?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 206, page id 1030877386:0206 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=206 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000206.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (206) et tion against liberty ot exercise, and liberer ot specifcation, i5 ameer mistake, which sronsmeeriy trom noc ristuly under- sandins whac liberey oF specification; or contrarierr is. A Ii berer ot specificarion, Paichhe, is a liberey to do, Or not eo do chis, or chac; in particular. Upon becter adrice he Will find, chac ehis which he calls a liberey ot specification. is a liberey of contradiction, and noc oEspecificarion, nor ot contrarietr. Tobetree to do or noc to do, chis or chac parti- cular sood, is a liberey of concradiction, (o likewisero be tree to do ornocro do chis, or thac particular evill. Buccobe tree co do boch sood anderill, is a liberey ofcontrariee, which extendsto contrary objects, or to diverle hinds oFchins5. 50 hisreasonto proore, thac a liberer oF exercile cannor be wich. ont a liberey ot specificarion, Falls Aac rothe ground. Andhe may lav aside his Lenten license for anocher occasion. Iam a Mamed co insist upon chese chines which are (0 evidene, chat no man can quection them who doch underttand chem. (5) And here he falls into anocher inrectire against distin- ctions, and Scholastical exprections, and che Doctors of the Church, nho by this means yrannized over the understandines of other men. Wrhac a presumption is this for one privare man Who willnoc allon human liberey eo ochers, eo actume eo him. SelF such a license, eo control (o Magitrally, and eo censure of FColsisnOrance and crrannisins over mens judements, vea, a5 causes oF cherroubles and cumules irhich are in the Worid, che Doctors ot the Church in seneral, Wtro hare Rouristred in all ases and all places, orly for a tew necessarr and innocent di sinctions. Pruly Caid Plurarch, chac a iore ese is oftended ich chelislic oFche Sun; (h) WVhacchen, must ehe Losicians lay aside their Airst and second Incentions: cheir Abstracts and Concrets, their Subjects and Predicaces, their Modes andFi- Sures, cheir Mechod Synchetick and Analyrick, their Fallacies oFComposition and Dirision, esc? Must che moral Philoso. pher quitehis means and exrremes, his pricipia concenita es ac- quisira, his liberer of contradiction and contrarierr, his ne- celliey absolure and hypocherical, ec? Must che nacural Phii lolopher sire over his incentional Species, his understandins Aen and Paciere, his recepeire and eductire pover ofche MatTeT,