# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0215 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0215?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 215, page id 1030877386:0215 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=215 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000215.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 215 Cays) too much uponme. Whrso: Becanse The Spiries ofche Prophers, are subject eothe Prophets. This is it that he finds fauli vith inme, mhen hesays Jam a privare man, that is to say no Prophet, that is to say no Bistrop. By rhich it is manif est that the BIBop Subjecteth not his Spirit but ro the C’onvocation of Di- BcpS. P admit chat every man oneht 10 subjeet bis spirit tothe Proph. +s. But a Preplet is he thac (peahethunto us from od: Whict Tacknm edrenone todo, but him that bath due Authority (o eo do. And ne manhach due Authoriry so to do immediarely. bur he that hathche suprem Authoriry of the Commonmealth; nor mediately bue they that speate suchthines tothe people; as he tt at hathehe Supream Authority allovethof. L.nd as it is truth in this Cense, that The Spiries oFche Prophetsare subject cothe Pro- phets; So it is also true, that we ouche not co beliere every Spirie, bux eorrre the Spirirs, Wwhecher chey are oFBod; be- cause many False Prophersare sone out into the WNorid. L Fch. A. T. Zherefore, Ithat am a private man may examine the Pro- phets; hich 10 do L have no other means but to examine Whether their Docrrine, be acreeable tothe Lar; vhich theirs is noc, rho divide the C ommon. Wrealth into evo C ommon- W ealths, Civill and Ecclesiastical. l 2. D. Ou, coche distinction ic selFT Cay First, chat the proper Num. 20. act oF liberer is election, and electionis oppoled, noc only eo coaction, buc alsoco coarctarion or decerminarion to onc. Necessitation or dererminationto one, mav consist micti spontaneiey, buc noc wich election or liberer, as hrach been Bewed. The very Scoicks did acknowledse a spontaneier. S0our adrerlaries are nocy et sone ouc otthe contines ofche StoickS. Secondy, co rip up ehe bortom ofthis busonels. This Ptatie to be che clear resolurion oF che Schools; Thereisa double act olehe will, the one more remore, called Imperatus, Chatis, in truch che act of lome inferiour faculcy Subject tothe com- mand oFche will, asto open or Muc oneseres; Wichont donbe thele actions may be compelled. The orher act is neerer. Called actus elicitus, an aet dravn ouc oFche will; 25 ronvill, 10 chorta