# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0219 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0219?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 219, page id 1030877386:0219 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=219 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000219.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (2TC compellins and changins ehe will. Ficher God or man may chanse ehie ill ot mman, scicher by varvins che condition oF chinss, or by informine ehe parey octiermise, bue compelled ic cannoe Be, ehaeis, ic cannoc boch will etiis, and noc will ehis 25 ic is inrected wieh che lame circumstances, thouph, ische act ere ocherwise circumstaneiaced, ic mixhe nill thac Freely, whict non ic wills freel. (b) WVhcretore chis kind ot actionsare called mixt actions, chiat is parclo voluneary, parely unrolun- tary. Thac which is compelled in a mans presene condition or distrels, chat is noc voluntare nor chosen. Thacwhich is cho- sen, as the remedy oFirs distrels, that is voluncary. Sohypothe- rically, supposins a man vere noc in thac distrels, chey are in- voluncary, buc absolucels wihoue any supposition at aIl, ta- hins ehe case asicis, chey are voluntary. (() His octer in- Rance OF a man forced eo prison, that he may choose mhether he ill be haled chither apon the cronnd, or malk upon his feet is nOE erue. By hisleare, thac is noc as he pleasech, but as ic pleaserH ehem nho hare him in cheir porver. TFchey will dras him, he isnoc frecto Walk; Andit chey sire him leare coWalk, heis noc Forced co be deassed. (d) Flavins laid ehis toundarion, he Bexins eo build upon ic, chac other passions de necessitare as much as fear; Bucheerres doubly; Firs, in hisFoundation, fear doch noc decermino che racional ill naturally and necellarisy; The lact and srearest oFche sire cerrible chines is deach, vec che fear of deach cannoc necessitace a resolved mind eo do a distro- nest action, rhichis vorse chandeach. The fear. ot che Rery Purtiace could not compel ehe chree Children eo morttrip an 2dol, norche Fear ofthe Lions necessirare Danist coomic his ducs toGod; Tcis our Frailey, thac we are more afraid ot empey Madonschan of substancial dangers, because chey are neerer oux senses, as licele Children fear a Mouse or a Vilard, more chan ArC Or meather. Buc as a Aere OFthestone catres auay the sense ofche soucfor thepresene, (0 che crearer passion doch extinsuib che less. The Fear of Crodswrach, and erernalFOr. menes doch expel corporal Fear, fear non them mho teill the body, buc feur him nho is able to cast bochbody and soul into hell. LuC. 7. 4. (e) Da veniam Imperator, tu carcerem, ille cehennan minatur. Excuseme, OEmperor, chou chreasenest men wich C Z priton