# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0228 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0228?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 228, page id 1030877386:0228 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=228 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000228.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (228) r0. But to say, supposins ehe man had not been in distresse, thac chen the Action had been involuncary, is 10 say, thac the thromine of a mans coods intothe sea, suppesine hehad not been in aftorm, had been an involuntary Aiction; rhich is also an ab sur- diry; for he mould not have donoit, and theresore it had been no Actunat all. And this absurditu ic his ovn. (C) His ocher instance oF aman forcedroprison, that he may choose wbether he mill be haled thither upon the gronnd, or valte apon his feer, is noc crue. By his leare chac is noc ashe pleaseth Duc a5 ic pleasech ehem wto have him in cheir POVer.) It i5 enovel; for the use L mahe of that instance, that rohen a man in the necessiry of coine to Prison, thonch he cannot elect nor deliberate of beine Prisoner in the sil, may neverthelesse deliberate some- simes Whether he sail valte, or be haled thither. (d) FHarins laid ehis foundation, he begins eo build upon ic, chac other passions do necessitate as muchas fear. Buc he errs soubly, 8c. ) First, hesays, Terre inthis thatTsay, that fear determins the rational Wil naturally and necessarily. And first ansiver, that T never used that term of rational Wil. Fhere is no- thinee rational but God, Ancels, and men. The Wril is none of these. Pmonld not have excepred acainst this expression, but that every Where he speaketh of the Wwill and orher faculties as of men, or Spirirs in mensbellies. Secondly, he effereth nothine to prove thecontrary. For that which follomerh thelast and creacest oftire cerrible chines, is deach, vec the fear of deach cannoe necessieare a resolred mindeo a distionest Action. The Fear ot ehe Fery Furnace could noc compelthe chree Children ro ver- Cip an Idol, nor ehe Fear of chelions neceMirare Daniel Eo omic his duty to God, _c. Terant him that the createst of five Corof fifreen for he had no more reason for five then fisteen) terrible hines doth not almayes necessitare a man ro do a dishonest Action. and that the fear ofche fiery Furnace conldnot compel thechree Children, nor the Lions Daniel roomic their duty; for somembat etse (namely their confidence in Cod, did necessitare them to do their dury. Thac the Fcar of Gods wrach doth expel corporal fear, is welt said, and accordine to the Text le cireth. And proveth stronslr that fear of the creater evil may necessitate in a man- acourase to endure thelesser evit. Id I es