# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0232 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0232?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 232, page id 1030877386:0232 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=232 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000232.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (232 hc understands what Phave here vritten, it is ne monder he p derstandeth not the rruchof the question. Isaid not, that wlien e consider ehe causes ofchinss, but When we sec and Kron che Arensch chat moresus, e acknomedse necessier. No Such ching (Cays the Bisop) buc just che contrary, the more me consider, and checlearer we understand, the greacer is the Li- DCrEy, XC. Isthere any donbris a man coula foretenov, as God Foretnons that Which is hereaster to come to passe, but at he moula also see and hnom she causes hich sall brins ic ropasse, and hov chey mort. and male che effect necessary; for necessary it is rhat- Soever God foreen: meth. But me thar fore see them not, may con- sider ac much as m: will, and understand as clearly as me mill, buc are never theneerer tothe lenoivledse of their necessiry; and that l said vas the cause rhy me impute those events to Liberty, and not +ocauses. (1) TLast, he relSuS, chae the Wil dochchose of necessit. as well as the fire burns of necessier. IFhe incend no more but ehis, chat Election is cheproper and nacural Aet oFche WVil, a5 burnins is ofchetire, _c. Hespeaks cruely, buc most imper. cinenely; For che queltionis noc nom otche Flectire pover, in acta primo, ec.) Flere acain hemales mespeate non sense; Isaid ehe man choosech oFnecessiey, he says, Isay che Will choosech et necestier; And nhy, but becanse hechines Loucht to speate as he does, and Cay, ashe does here, that Flection is che Aet oPthe Nil. No. Election is the AEt of a man, as porver 10 F. lect is the porver of aman. F lection and Wr il are all one Aet of a man, and the porver ro F.Lcet, and the poiver ro Wril one andthe same poiver of aman. But the Bisbop is confonnde d br the use of calline by the name of Wil, the pover of willine in thefuture, as they allo vere confonnded that first bronche in chis senselesse term of Actus pri- muS. My meanine is, that the Election LBall have of any chine hereaster, is nom as necessary, as that the fire that nom is, and continueth, Bail burn any combustible marter thronn into it here- after. Or 10 use his oun terms, the Wil hach no more poiver to Suspendirs illine, ehen theburnine of the fireto suspendies burn- ine. Ox rather more properly, the man hathno more porver to su Spendhis Will, thenthe fire, to suspend his burnine; rhich is con- rrary eo that, which he montd have, namely, thas a man sonld have porves