# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0233 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0233?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 233, page id 1030877386:0233 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=233 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000233.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 233 porver eo refuse what he ils, and eo suspend his omn apperite; for to refuse rhat one willeth imply eth a contradiction; th. whict also is made muchmore absurd by his expression; for hesaith, the Will bath pover to refuse rhat it Wils, and eo suspend its orn Apperire, mhereas ehe NVIII, and che Villins, and ehe Appecice is the same thine. Ile adds that eren che burnine ofche fire, it ic De considered, as ic is inrested wich all parricular circum stances, is noc so necectar an Action as T. FI. imasineth. Tle doth not suffcienely understand ohat Limarine. For Lima- sine, thatofthe fire wtich sall burn tive lundred rears hence, L maytruly say nov, it sallburn necessarily; and os that vohict Ball nt burn then. (for fire may sometimes not burnthe combustible marter chcovn inte it, as in the case of the three Chilaren) that it is necessary it sall not burn. (m) (Tuo chines are required eo matie an L.fect necessa- xy. First, chac ic be produced b a necessary couse, _ec. Se- condlv, chacic be necellarily produced, ecc.) T0this Ysay no- thine butchat l’understand nor ho a cause can be necessary, and the Fffect not be necessarilys produced. (n) TM, second reason apainst chis distinction of Liberey From compultion, buc noc trom necellirarion, isnem, and de- monstraces cleeriy, chac to necesticare che Wil by a Pivsicol neceslier, isro compel theWil, lo Far asthe Wil is capabie ot compulsion; and chac he, wtro doch necellicare che Wil cO eril atcer et ac manner, is cheerue couse oF evil, _c.) By iis second reasen, which hesars is nem and demonstrates, exc. Ican- not find what reason le means; for rhere arebut rvo, whereof ele later is in thes. Words; Secondy, eo rip up theborcom otchis Dusiness, this I eake coberhe clear resolurion ofthe Schoolss There is a double Act oFche Wil, the one more remore called Imperatus, Cc. The ocher Actis nearer, called Actus F lici- tus, 8C. But Tdorbt nhether this beit hemeans or no. For chis beine the resolution ofthe Schools, is notnev; and beine a distin- ciion onely, is no demonstration; thonsh perhaps he may usethe vord demonstrarion, as every unlearne d man non a days docs, t0 Cenifie any Nronment ofbisomn. As for the dstinction it sels, becanserheterms are Larine, and neveruse d by any Author of che Latine tongue, eo Ben their impertinence, Lexpounded them in Enslisto