# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0235 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0235?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 235, page id 1030877386:0235 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=235 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000235.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 238 eosome bicher Dover; bat touse so unscemly à Phrase as 10 say ihat Codis the cause of sin, becanse it sonndeth so like to sayine that God Sinneth. Jean never be forced by so vcal an areumss asthis ofhis. Lucher says We act necessarily; necessarily by ne- celtier ofimmutabilley, noc by necectier oF constraine, ihat is in plain Fneliss necellarily, buc noc against our wills. Z an chiussars Tract. Theol. cap. 6. Thes. L. The Froedom of our Will doth noc consist inthis, ehac chere is no necelsiey oF Oue sinmine; bue inchis, ehac chere is no constraint. Bucer. LIb. de Concordia. Whereas ehe Cacholieks Pay, manhas Frec Will. we must understand ic of freedum From constraine, and nOc freedom trem necestier. Calvin. Inst. C ap. 2. 5. 6. And ehus ChaII man be said cotare Frec WiII, noc because he hach equall Ercedom eo do 5o0d and eril; buc because he doesthe erillhe does noc by constraine but willinsly. Monsr. du Mou- lin, in his Buckler ot che F’aich, Arricle 9. The necestiey ot Tinnins is noc repusnam to che treedom ofche Will. Wienels the Verils who are necessarily wicked, ands et sn freelv wich. our constraine. And the Synodof Dort. Liberey is nOEODDO. Sice co all kinds of necellier and decermination. Ic is indeed op. potice 1o chie neceslier ot constraine buc Kandech ell enousti rich chenecestiey oFintalhbilier. L conld add more. Por all ibe famons Dectors of ihe Reformed Churches, and mirh them S6. AW sustine are ofthe same opinion. Nonc of these denied rhat Cod is the cause of al Motion es action, or that Godis thecanse of al Lavs; and yet they vere never forced 1o say that God is the canse of sict. (0) Theymbo inventedthis term of Actus Imperatus under- Aood nor (heCaieh) any, bine what it signified. NO: WVhy nOL? Ic scemeth come cher understood it becter chenthose wo ex- cept asainstic. Ther knem chere are mencaII cerms Whichare otily conceired in che mind, a5 ell es vocalterms, which are expressed wichche congue, _c. In this place the Bisop hath discoveredthe cronndof all his errors in Philosophy, which is this, thac hechinheth, inhen he repeateth the mords of a propo- sition inbismind, tharis. wohen he fancierts the mords ithont speatine them, thar ehen hec conceiveth the trines hich the mords signifie, andthis is the most senerat cause of false opi nions. For men cannever be deciived in the conceptions of 5 2 thines.