# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/1030877386:0245 # Permalink to this reading: https://leibnizlegible.com/page/1030877386:0245?run=74 # Title: The Questions Concerning Liberty, Necessity, And Chance (shelfmark Leibn. Marg. 163) # Folio 245, page id 1030877386:0245 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=1030877386&page=245 # Source image: https://digitale-sammlungen.gwlb.de/content/1030877386/jpgs/default/00000245.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. (245 Aing _C. When chey alter our habies de necessarily cause ttie contrary habies; Which is not to say that the habit necessitares butis necessitared. Burthices Common with him tomaheme say that which our ofreadins, not ont of Meditation bensethro (ay himsels. Bot hou doth it ap, ar, that Prayer and Fastine exc. make but a Proclivir, in men ro de what chey do foris it eere but a Proclivirr, then hat they do, they de not. Therefore they cither necessitare the Will, or the Will follometh n.F; Icontend for the truthos this onely, that rehen the Will follometh them. they necessi- tate the mill; and roh. na proclimity follometh they necessitate the proclimitr. But rhe BiBcp ThinsImaincain that that also is pro- duced necessiarit,, volich is uot produced at al. (d) LHe adds, that ve are not roved to Prayer, or any other Action but byontmard objects, as pions company, and Codly Prachers, or somethins equivalent. Whereim are two ocher mitates; tirst, eo makie Cod1y Preachers, and pious company. eo De ourmard objects, Which are oueward Agents. Secondl), EO aFirm ChaE the WVill is noc mored but by outward objects. The WV lis mored by ic PelE, ecc.) Thefirst mistate, he urceth that (call Preachers an 60. pany objects. Is not th. Preacher t0 the bearer the object of his bearins? No, pertaps he vill lay it is the voyce mhichis the object, and that ve hear not the Preacher, huc his vorce, as before he said the obj: et of siclt, mas not the cause of sisbt. Lmust cherefore onse more mahe tin smile With a creat Paradox rhich is ths, ehat in all eie senses he Object is the AGeNE; andrharit is, nhen ve hear a Preacher, the Prea- cher thar me hear, andthat his voyce is che same rhins mith the hearins and afancy inthe hearer, thoneh themotionos the Lips, and other oreans of specch be his that speaketh. But ofthis Lhave ilten more lare ly in a more proper place. Mly second mistate, in affirmine chac che WVillis noc moved buc by ourvard objects, is a nistake of his omn. For Y said net Et e Willisnocmoved but we ace noc moved, for l’alvayes avoid attributine morion to any thin. but Bocy. The Willis produced renerared Tormed. and ere. + d in (n. h cort as accidents are effected in a corporeal 1. bject, but moved it vanno be- b c use it coeth not, rom placero place. And vhereas he saith etre Will is moved by ic scIF, is he had spoleen propert, as he oncht to do- ana